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Philosophy of Karl Marx - Essay Example

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Karl Marx's Critique of Political Economy is an argument and treatise that attempts to define the grounds for human activity, particularly economic activity and how that pertains to social and political society and interaction. The focus of this work and Marx's general philosophy is centered on humanity's interaction with each other and how this progressed throughout the course of human history…
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Philosophy of Karl Marx
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Requisite for Marx's conclusions is first an explanation of human nature itself. The nature of a living being is first broken down into two understandings. The first understanding is of the individual being itself, on its own. This focuses on what kind of species the being actually is, whether it is a tree, ant, bird, or a human being, and what physical attributes and needs that being needs to fulfill its own existence. This need to fulfill physical and material needs and advance existence is what Marx ultimately means when he discusses production, whether on the microcosm level of a man or animal preparing food for its survival or on the macrocosm of the political economy of a society.

Therefore, the mode of production is what Marx means by what needs are to be taken care of, predicated on conditional material circumstances, and how such needs are achieved through the distribution of labors and what is exchanged for such labor. The other elemental understanding of the nature of a living being is how it advances its existence and species, or essentially how it procreates future generations. In the plant and animal kingdoms, this could merely be the sexual reproduction and procreation of offspring, or ants providing a colony for future generations of ants.

In the macrocosm, this means the evolution of economic production within a society. The physical needs and attributes are the modes of production for the individual itself, and reproduction is the mode of production in whichever community or society the individual belongs.Man is a social animal in Marxist theory, which is an extension or interpretation of Aristotle's infamous axiom that man is a political animal. Whether man is a "political" or a "social" animals depends on how broadly or narrowly the two terms are interpreted, defined and overlap.

But politics is in itself a social function: therefore, man is at least a social being. This part of human nature necessitates further understanding of humanity's existence. To understand man requires understanding of human societies and communities. How a society, or aggregation or community, is maintained and advanced through the production of the individuals that constitute it, and how the individuals are maintained and advanced depend on the general production of the society as a whole.

Essentially, the individuals in a society contribute to it through their production or work, while simultaneously the individual's own substance is determined by the conditions of the society as an aggregate whole. The social nature of man is the framework to the construction of a society. Also essential in human nature is its ability to not to be constrained by nature, that is the creation and innovation of technology. Man can thus employ nature and "add stature to themselves" in its mode of production.

The advances in technology ultimately influence the course of human history and its mode of social production. Social production is essentially the aggregate total production of the entire society, and how the individuals in that society produce and how society itself influences such individual productions. Prior to civilization and defined civil societies in recorded history, man was primarily a hunter-gatherer society where

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