Story of Moses in Exodus - Essay Example

he particularity experienced by those whose heritage is distinctively Jewish---it can still have meaning for such outsider communities who embrace the Old Testament stories as a spiritualization of their own struggles, which is ultimately sustaining, respectful, and prestinating others' lives. Here it will be examined why Moses was chosen, what life was probably like for Moses as an exile, and what it was like for Moses to be a chosen leader. One of the purposes of Moses being chosen, was that it was a way to perpetuate the life of the children of Israel.

In Egypt, they may have perished if they had continued under the Pharaoh, since Hebrew infant males were being killed. And, it was through this chosen agent of Moses that God, in essence, saved the children of Israel. For the purpose of this paper, here the focus will be given to select verses in Exodus 14 which deal with the parting of the Red Sea. The children of Israel passed through the waters and didn't have to worry about the waters closing in on them, while the Lord made the vehicles in which the Egyptians were pursuing the Israelites (so that they could enslave them again) to disintegrate.

"He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, 'Let us flee from the Israelites, for the Lord is fighting for them against Egypt.'" (Exodus 14:25) "Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore." (Exodus 14:30) In Ada Maria Isasi-Diaz's book Mujerista Theology, she examines an article called "By the Rivers of Babylon: Exile as a Way of Life." We can only imagine that life was similar for Moses and his people in exile after they crossed the Red Sea.

Isasi-Diaz describes her expulsion from Cuba and how she had to struggle with the aspect of having been basically thrown out of her country. She seeks to reclaim this part of her by still remaining faithful to the idea that she wants the flag "draped on her tomb" when she dies, even though she is sin patria (without a country) and sin amo (without a master); she elaborates that "the multi-layered oppression made possible and sustained in all aspects of our lives by sexism, racism/ethnic prejudice, and work to become agents of our own history-the challenge to be self-defining and self-actualizing [human beings]-as an intrinsic element.

For this challenge to be met, we know that we have to develop and strengthen our moral agency."1It is important to note that, much like Ada Maria under Cuban rule, Moses and his people faced all kinds of oppression under the rule of Pharaoh-and once they became exiles they faced different kinds