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Who is the protagonist, the tragic hero, of Antigone: Antigone or Creon - Essay Example

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An Aristotelian tragic hero should possess specific characteristics which include nobility and wisdom, Hamartia which indicates an error in the hero judgment or the character must commit a mistake in their actions or the personality should lead to a downfall. Further a reversal…
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Who is the protagonist, the tragic hero, of Antigone: Antigone or Creon
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Download file to see previous pages Therefore “Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play; in the form of action, not of narrative; with incidents arousing pity and fear, wherewith to accomplish its katharsis of such emotions. . . . Every Tragedy, therefore, must have six parts, which parts determine its quality—namely, Plot, Characters, Diction, Thought, Spectacle, Melody.” (McManus, 1999)
Antigone opening speech “Do you perceive how heaven upon us two Means to fulfill, before we come to die, Out of all ills that grow from (Edipus- What not indeed?” (Eliot, 1909) Thus the opening speech of Antigone prophecies that death is inevitable. Death is the pervading theme that sets the dreary atmosphere for the play. Antigone: “From mine own, He has no right to stay me”. (Eliot, 1909)
Antigone exhibits the characteristics of individuality and self righteousness wherein no being on earth shall persuade Antigone denial of a proper burial for her brother Polynices. Antigone “What, hath not Creon destined our brothers, the one to honoured burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he hath laid in the earth, for his honour among the dead below. But the hapless corpse of Polyneices-as rumour saith, it hath been published to the town that none shall entomb him or mourn, but leave unwept, unsepulchred, a welcome store for the birds, as they espy him, to feast on at will.” (Eliot, 1909)
Creon “Sirs, the vessel of our State, after being tossed on wild waves, hath once more been safely steadied by the gods: and ye, out of all the folk, have been called apart by my summons, because I knew, first of all, how true and constant was your reverence for the royal power of Laius; how, again, when Oedipus was ruler of our land, and when he had perished, your ...Download file to see next pagesRead More
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