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Throughout the novel, Satrapi’s views and behavior seem to change and develop due to the events that went on around her during the time. At the age of six, although Marji is very young, she was already sure that she wants to be a future prophet; her reasons for this fantasy were because their house cleaner did not eat with them at the table, her father had a Cadillac, and her grandmother’s knees always ached. She also explains that she wanted “justice, love and the wrath of God all in one”, as we can see, Marji’s view at this kind of issues is solemnly determined because of the events that are occurring at the time (Satrapi 9).
For example, she wanted everyone to own a car, that all house cleaners should eat at the table with the others, and that no old person should have to suffer (Satrapi 11). Marji wanted to do something herself about these matters because they affected her indirectly. During the Islamic revolution in Iran, there are also some of the traditions and regulation that Satrapi did not approve, he perceived them to be fair on the female gender. In her memoirs, she recalls the many social obstacles and emotional obstacles that were faced by the different families during the revolution, all these restrictions, and deliberate act of curtailing the freedom of the women in the society changed her mind completely.
For instance, most of the leaders who were ruling in Iran billed men more than they did to the women, there were widespread male chauvinism that spread in the country and as a result, women were treated like second-class citizens. Besides this, women were also given a number of restrictions that in deeper look, were only meant to frustrate then and accentuate there beliefs that they were not equal to men, these unfolding stories made Satrapi to have a change in perception over with regard to how women were being treated in the society.
The Islamic law was being followed to the later irrelevant on how oppressive it was or how bias it was to the other gender (females), those who were in charge of the reinforcement of the laws ensured that none of the laws was broken and that they were strictly adhered to and practiced. The Tehran Militant Clergy, TMC was charged with the responsibility seeing into the fact that all the laws and the regulation of the land were strongly upheld. The women were force to wear veils referred to us hijab so that part of their heads and faces would not be exposed, this was one of the requirements of the Islamic law (Eshgipour) towards the women that was resented by Satrapi through which she wanted everybody to be given the freedom.
The act of casting the society and making others to enjoy more privileges than others was not what Satrapi wanted. The restrictions that she observed being piled on the women made her to be cognizant of the fact that the women of Iran needed some reasons to be free, to be free from all the restriction that the Islamic laws provided for them. The restrictive laws on the females were justified by the authorities to be effective in making them be compliant with the requirements of God, the law as it was, stated that God wanted the women to cover their heads and faces and that without doing this, one was committing a sin.
Another school of though argued that the reason why women were
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