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Time however threatens the desired state as it devours other things, threatens the love for the youth and its associated beauty (Sonnet XIX 1). Interpersonal love and, to a great extent, romantic love faces challenges that extend from time to other natural factors and while there exists idealism that is perceived through such aspects as marriages of the true minds, changes in the environment threatens interpersonal love but the renaissance idealism of love remains in the concept that love should never fail.
It should be independent of time and the environment and withstand changes that threaten it (Sonnet CXVI 1). The movement also perceives existence of love under imperfections and with the concept that beauty in the beloved remains despite existence in other environmental factors that may be far more beautiful. Existence love and appreciation of beauty is also independent of possible flaws in the beloved. While the imperfections may be evident, focus remains on adorable features into love and this preserves the concept of love.
The movement therefore identifies a high value for love that ought to be protected (Sonnet CXXX 1). The enlightenment movement however identifies a transition in the bestowed worth to love with induced rationale that seeks to establish a balance of compromises to balance between well being and constraints in life. Comfort becomes more dominant than love and people identify possible chances of succumbing to pressure from challenges and imperfection into sacrificing love. Jonathan’s perspective in the movement identifies existence of love and concern towards care that extends from personal level to the society.
He explains a concern for utility to children who are begging in the streets because their parents cannot provide for them and those children “who are born of parents in effects as little able to support them” as parents of the begging children (Swift n.p.). The identified aspects of love in meeting the needs of the suffering children and reducing burdens among parents to such children but the proposed approach to the solution compromises love. The enlightened approach to resolving the problem through balancing involved interest is objective and not based on care and love to the involved stakeholders.
The narrator’s solution of selling infants for meals offers a solution to the parents who cannot care for their children, parties who may be interested in infant flesh for meals, and the macro society that may be relieved of the burden to support the children and instead benefit from the trade but its social consequences is void of love. It involves physical suffering of the infants and psychological torture their families. The proposed solution is also inhumane and degrading and it identifies a shift from emotional attachment in the renaissance period that demonstrated interest in love with high hopes and perseverance potentials to state of rational approach to development of possible compromise towards fulfilling environmental constraints at the expense of love.
A shift is also identifiable from defense for love to justifications for compromising love (Swift n.p). A further shift on the theme of love is communicated in the romanticism movement as members of the society become self-centered, with little regard to other members of the society. Ode, in intimations of immortality, identifies love for
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