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Tiamut then wanted to avenge her husband but unfortunately, Ea turned against her and told all her plans against the gods to Anshar his father. This then began the fight between the chosen lord of the gods, Marduk and the serpent goddess who reigned with terror in her might and power, resulting to the defeat and death of the ill-willed Tiamut. After the war between good and evil, the master Marduk then created man from his bone and blood (VI-5) for the other gods to have worshippers to maintain peace among them.
Then to the man, it has been ordered for him to tell the story of the gods for them to have reason to rejoice in their creator and be blessed as Marduk prospers them. This epic generally portrays that whether in the world of the gods or men, there are wars that occur that are usually between the forces of good and evil and that good always prevails over the other like what happened between Tiamut and Marduk. In heavenly wars, weapons are used like the thunderbolts, storm and lightning (IV-42-50) while earthly wars use guns, bombs, fire, and the like which make booming sounds similar to the thunder and, light and fire comparable to the lightning.
The establishment of a leader or lord in the heavenly army reflects how men establish their earthly lords. During the ancient world, battles were accomplished by soldiers who physically have to fight with their weapons face to face with their enemies and kings were not exempt in the fight rather were the ones who led their armies in the battlefield. However, sometimes during the heat of the battle, leaders flee and give up on their responsibilities. Those who are not discouraged but continue to pursue their enemies can stand up as leaders with the approval of elder leaders.
This was what happened in the installation of Marduk as the lord of the gods who led them to fight against Tiamat (IV-1-32). Those who led before him were not able to do their task in making peace with the goddess (II-82) so in a courageous act, Marduk volunteered to overcome the chaos maker which was obtained by asking for his public approval as a leader before the gods. To men, courage strength and body built is not enough for one to lead an army. With the aforementioned qualities, one still has to seek the approval of authorities before he can proceed with his desire to lead soldiers in the battlefield.
For every victory, there is always a celebration not only here on earth but also in the heavens, with the gods. When Marduk overpowered the queen of evil and her cohorts, recognitions were given to the gods who fought along with him but punishment was given to the captured allies of the fallen goddess. Like what happens on earth after wars, various means are employed to let a nation or tribe rise from the ashes of battle, fortifying the nation or city and recognizing heroes who are also set as leaders.
In the heavens, as narrated in the fifth tablet, Marduk secured his kingdom and established its boundaries so that his inferiors will not commit mistakes or go astray, entrusted the night to the moon god and declared his duties and responsibilities as well as his limitations along with the tasks given to the sun god. In the same manner, leaders give honor to their heroes and place them in positions where they can rule over the administration of a place or organization to ensure the security of the nation.
One of the problems warrior nations face is the dilemma of what to do with the passions of warfare
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