The object of analysis for the purpose of this assignment is the book “The Genius of Luther's Theology: A Wittenberg Way of Thinking for the Contemporary Church” as a result of teamwork and is written by Robert Kolb and Charles P. Arand. …
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The paper tells that in the introduction of the book observed, they start off talking about the several books which have been written over the man and why he is considered to be so popular in the history of Christianity. How – even today – his message is important to bring the people close to their religion. They mention the Luther’s theology - how Luther understood the message of the Bible. This has been divided into two parts, both of them about the two themes in his theology. The first one is about what Luther’s thoughts were on being a human and the second part is on how he understood God to work in the world he lived in. Next, they connect Luther’s thoughts to the life today. Of how they can help out the Christians living right now with understanding the religion, with whatever problems they face in practicing the religion. Luther did not come up with his teachings on his own, he had certain colleagues help him out too but it was he who did the considerable part of the preaching. The rest of the introduction is just a brief know how of what the following essays will be about. Why Luther is well known for his beliefs and the history of Christianity during his times and how he contributed towards it. The first section is titled ‘“Our Theology”: Luther’s Definition of the Human Creature through “Two Kinds of Righteousness”’. But first the authors give us a brief explanation for as to what exactly they mean by the first section of the book. Luther theology’s first theme is about what it truly means to be human. Luther defined humans as having two types of righteousness: “passive righteousness” and “active righteousness”. The former is about the righteousness with God which may come only through God. The humans carry out acts so they may earn His grace and His kindness. The latter is righteousness which defines the relationship of the human to the world he lives in. It is about how the human may act with God’s creations be it other humans or living creatures or even the nonliving objects. The human beings’ positive intention of doing good work for everyone around them is the result of how they respond to the faith and trust given to them by God. It has five further chapters in it which spread out to talk about the different branches of the topic. The first chapter of this section is ‘Luther’s Anthropological Matrix’. This is followed by the second chapter called ‘The Core of Human Identity’. ‘The Shape of Human Performance’ is the title of the third chapter. The fourth chapter is ‘The Subversion of Our Human Identity’. The fifth and the last chapter of the first part is ‘The Dynamic of Faith’. The first part starts off with how over the times, human beings have experienced various things. How they have lived their lives through different kinds of circumstances. The situations and how they respond to them are different depending on the positions and the person himself. Everyone reacts to different things depending on
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From this research it is clear that theology is basically the study of religion. It is something which can be done by everybody. They do not need a specific degree or thought process to be a theologian. They can just think about the religion, they may go ahead and go beyond to find out more about it by taking classes or reading books, or they could just have intellectual discussions with other interested parties.
The book, “Emotionally Healthy Church” by Peter Scazzero (2003), goes to the roots of the problems confronting the administration of the Churches, and advocates the churning process that is needed to understand the vitals of Christianity. He argues, “Defensiveness, judgementalism, pride, arrogance, stubbornness, hypocrisy and compulsiveness” (p.27) have been the stumbling blocks in the administration of the Churches and instead of service, they render disservice to Christians in particular and humankind in general.
The book is a re edition of his earlier book Reading Scripture with the Church Fathers. The book is part of his three series book. The first book is Learning the Scripture with the Church Fathers and the second book is Praying with the Church Fathers. It makes a follow of his earlier book.
It so happens, that when a person has achieved more than his share of fame despite numerous obstacles, stories start circulating about them. These stories are often a work of fiction or simple exaggeration and then among heaps of conflicting tales, the truth is often relegated to far corners of literature.
Still for the sake of comparative ease and organization, it seems really handy to approach the English Literature in the context of specific eras and periods. That way, the Victorian era seems to be a comparatively lean season in terms of its gross literary output as compared to the abundance and the bounty of the preceding Romantic age (Long 452).
Eventually, his approach developed into the so-called methodology of correlation the essence of which was the attempt to relate the traditional Christian concepts, symbols and ideas to the problems of human existence. With the help of this method Tillich effectively demonstrated how deeply religion is rooted in human life (Kegley & Bretall, 1964).
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
These verses are starting points for our study of Mark's gospel as a theology of the cross. Of course, there are some similarities for these verses in other gospels, namely Matthew 10:38 and Luke 14:27 for A-sentence; Matthew 27:32, Luke 23:26, and John 19:16-19 for C-sentence; Mark14:58 and John 2:19 for D-sentence.
A major point made in Mystical Theology is the idea that to speak of God positively or kataphatically is limiting to God. In other words, the unlimited becomes limited when we try to define what God is.
The apophatic description of God is considered negative theology, in that it proscribes that human beings are unable to describe the essence of God.
According to Charles Ryrie, theology is the study of God and it literally means 'a word about God'. Significantly, the word "theology" derives from two Greek words: theos which means God and logos which means rational expression. Therefore, Christian theology can be best comprehended as the rational interpretation of the Christian faith.
From a Christian perspective, the church is the body of Christ and the Christians are the members of the body. In the Western view of things, people are free to join organizations and come up with their own rules but in churches, Christians have been
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