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The Poor Law Amendment of 1834 has been based upon three particular ideas that include Malthus' principles on population raise and resource decline, Ricardo's Iron Law of Wages and Bertham's doctrine on relaxation and perception over work1. These particular bases of the law's idealism leads towards a more important sense of clarity as to what the law was really for. However, since the law interests many critics as to how much applicable the law is in saving the welfare of the poor people in the society (Blaug 1964 p.122). The tests that were used to at least measure the different issues that are in consideration with the application of the law in the society to which it is practically made for includes the less eligibility and the workhouse test.
(Boyer 1990p.55) From the measuring examination, the less eligibility test provided a result that only those who are really needy would be able to be considerably considerate on taking workhouse jobs. Believably, the process of inculcations about the major conditions of working in workhouses makes them less interesting even for the poor (Dakyns 2005 p. 49). The other test that has been done was that of the workhouse test. The workhouse test on the other hand gave out a different result pointing out that people who are poor enough move to areas that are ready to welcome them; areas where there seems to be more opportunities of employment.
From these resu From these results, it could be found that the law could have been effective for implementation if the actual missions of its creation have been carried through (Lees 1998 p. 342). These missions or particular objectives could be noted as follows: To create a protective consideration on the values of the tax payers helping them to avoid the dilemma of paying too much in comparison to what they are actually making for a living. (Lees 1998 p. 341)To help the unemployed individuals in urban areas to be transferred to their rural origin to reduce scarcity of resources in the city.
To ensure the level of consideration given to those who are to be transferred, creation of jobs [or better workhouses] in the rural areas is to be pursued. (Lees 1998 p. 341)These missions impose a larger scope of identity that makes a huge difference on the recognition of employment and acceptability in the human society. Basically, through this, the implication of better jobs and the creation of better work areas or workhouses could interest more to work both in the rural and the urban areas2.
It is also through this mission that the inculcation of the role of the Parish groups in assisting individuals who have no jobs to be counselled and motivated to get jobs of their own has been addressed as an aggressive manner of propagating the belief that working is a must and that having a chance to feed one's self and one's family is more important than self praise or social recognition. True, the same as it was before, the human society of the past was less able to control the sense of recognizing the need to live than the need to be known; this has a same implicative effect in the society today.
As the poor law amendment of 1834 was also noted for its attributes being based on utilitarianism, this law aims to provide the greater number of people the level of satisfaction and happiness that they deserve
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