Crimes against Humanity in Tibet - Essay Example

? Crimes against Humanity in Tibet Crime in the world is the aspect of a person violating the rights of another in the same society as a deliberate action in an individual or a policy of an institution. It characterises a situation in which a person or a group of people experiences an unfair treatment from other people who are superior to them although they ought not to have any privilege above them. In some cases, the crimes some group commit against their counterparts are so massive and in some cases contribute not only to destruction of property but also loss of life of people in large numbers. In this case, this comes out as crime against humanity because it violates the rights to live for people who pursue the betterment of their conditions of living even without engaging in violence. In return, to the peaceful pursuit of their rights, a group faces negative pressure from their counterparts, which may be a strong force, far much, beyond what the first group has engaged to pursue their rights. The struggle is characteristic in some countries in the world, in which some perceived minority groups continue to suffer violent attacks and killings, from their counterparts. One of the most commonly recognised groups of people that have faced the struggle of this nature is the Tibetans in the hands of the dominant and majority Chinese community. For some time, there has existed a struggle between the Tibetans and the larger Chinese community because they have diverse belief systems. While the Tibetans would not like the form of life of the larger Chinese community, they experiences immense pressure each time they attempt to advocate for their rights as independent group. Through the killing of peaceful demonstrators from the Tibet side, the attacks have risen to a level of crime against humanity and therefore, it has attracted criticism from different people and institutionsi. Tibet is a region that has people who practise religious beliefs that are very different from the major Chinese community and this problem sparked crime against humanity. While people in the Tibetans practise Buddhist, the Chinese community practise Confucianism faith, a religious practise that is far different from the Tibetans’ religion. In an attempt to influence the Tibetans to follow the Confucianism, the Chinese Communists have used unnecessary force that is against the law to discourage the Tibetans from the Buddhist religion. Some of the notable incident in this case is when the Chinese communist destroyed the Buddhist monasteries so that they minimise the effects of the religion in the Tibet area. This was a calculated move to disintegrate the Tibetans from meeting together as a group of people solidified by religion. The rights that each individual in the world has to worship the way he or she could be willing and in the places they would like is contravened. Although the event has faced a lot of condemnation from the religious leaders of the Tibetans, the crime continues to suppress the place of the religion among the Tibetans. The injustice that does not only require local intervention but also requires to be addressed by international jurisdiction, which will help the Tibetans to reclaim their possession and have protection. Throughout time, the attempt of the Tibetans to pursue their rights to worship has been unfruitful with many processes of jurisdiction taking years to addressii. Chinese communist regime has advanced to curtail the freedom of the Tibetans when they are in the monasteries for worship to prevent the Tibetan Buddhists from advancing their religion. The Chinese communists focus on influencing the Tibetans to Confucianism but not to allow them to practise their religious rituals and they have regularly monitored the areas of worship. This has resulted to development of enmity between the religions of the two groups in which the Tibetans are the minority and the Chinese communists are the majority. Regardless of the outcry from the spiritual leader of the Tibetan Buddhists, there has never been any solution for the people from the Tibet side of the divide. From the perspective of the different people in the society, the Chinese communists to suppress the Tibetan who have never engaged in violent activities have used unnecessary forceful restrictions. This indicates the level of injustices that dominate the Chinese-Tibetans struggle, which has the Tibetans as the losers because they have lost their properties, as well as lives of some of their owniii. Another issue that characterise crime against humanity in Tibet is the torturing of the prominent people among the culture of the Tibetans. This is a deliberate attempt by the Chinese communists to frustrate the propagation of the cultural values of the Tibetans to the younger generation. This continues to have a bad effect with time; because the Chinese dominates the area occupied by the Tibetans and the identity of people living in Tibet is gradually getting lost regardless of the fact that they are autonomous in relation to their cultures. The vocal cultural elites of the Tibetan community are silenced through serious segregation that has led them to loss of their lives and some are separated from their community through unjustified imprisonment. This has happened to news reporters, culturally influential people and those who train students in the Tibetan language and according to the norms of the people in the society. Through this struggle, people have not only been limited to freedom of expression because they are not able to express their freedom to do things according to their view of life as autonomous culture from the Chinese communist. In addition to the silencing and torturing, Chinese communists have denounced the Tibetan leaders who are an important part of the community of the Tibetans because they bring them together. The local Tibetans always resist the act but the Chinese communists have developed a good strategy to influence the Tibetans and dissuade them from their trust and hope in their language. This is because the ratio of the Tibetans to the other ethnic communities continues to reduce because of the influx of migrants of the other ethnic community to the great Tibet is increasing each dayiv. Another aspect of the crime against humanity in Tibet is the fact that the Chinese communists are forcing education in the Chinese language, which is not the local language of the Tibetans. This attempt, which is not on free will of the Tibetans, is against their right to education because most people will not access the education because of the complications of the language they will face. On the other hand, the Chinese communists are not giving this education, as an option to another administered in Tibetan language but it is the only kind of education, which every Tibetan should go through. This is in contravention to the rights of the people because it gives better opportunities and advantage to the Chinese speakers than the Tibetans because even those who teach in schools are from other ethnic Chinese communist side. The has served a great deal in disempowering the Tibetans in exploitation of resources for their benefits because with time they will lack skills that can enhance their competition for the skill of the peoplev. Another aspect of crime against humanity that has happened in Tibet is the killing of the Tibetans who occupy the areas in the country on the bases of the struggle of the Chinese communists to overthrow the Tibetan administration. Throughout time, the struggle between the Chinese communist and the Tibetans has resulted to death of many Tibetans; although the media in Tibet have reported a small number of people who have succumbed to death through the struggle, the remaining administrators of the Tibet and their exiles reported that the number of killing that the world organisation reported were underreported because there was massive destruction of property and life. Some of the Tibetans say that since the struggle of the Chinese communists to dominate Tibet started, there have been killing of over a million of the Tibetans but the reports indicates less than one hundred thousand deaths. This is an indication of genocide that has taken place against the Tibetans but it is unfortunate to the Tibetans because no Chinese has ever been charged with crime against humanityvi. Another crime against humanity that the Chinese communists have committed against the Tibetans includes funding immigrants to the great Tibet. This has led to struggle for resources to grow between the local Tibetans and the immigrants it has threatened the people in the area because they are always suppressed in terms of opportunities. For example, a report indicated that in Tibet in 2003, the distribution of the population of the residents according to the ethnic differences, of the total only 6 million people were Tibetans but over 7.5 million were other people from other ethnicity. This indicates how the Chinese communist have invested in populating Tibet and diluting the Tibetan culture so that they can conform to the communist way of life. In the past, the Chinese communists have supplied workers to the institutions in the Tibet citing the underdeveloped technology of the Tibetans, which has been a strategy to overcome country. In Tibet, for example, the Chinese communists have supplied doctors, teachers and other professionals to work in Tibet and have lured others to migrate to the area by giving to them attractive bonuses and other incentives. These employees have contributed to the transformation of the economy of the people from the usual traditional to a market economy with an orientation of the Chinese system. This poses a great threat to the progress of Tibetans because their order of life is disoriented and it weakens the links between the Tibetans because apart from doing business their original traditional way, some are influenced to conduct business against the principles of their culture. This issue becomes a crime against humanity because the foreigners to Tibet force them to adopt the means that are not according to their beliefs and their traditions. On the other hand, this is a crime against humanity because it is motivated by the Chinese quest to take away what belongs to Tibetans without their consent and constraining them in their own landvii. In some circumstances, little has been done concerning the issue of the influence the Chinese communists have had on the Tibetans. Even with the visible crimes against humanity against the Tibetans, local and international organisation have said and done little to alleviate the situation and reclaim the freedom of the Tibetans who are in the verge of losing their identity. Sometimes, the Tibetans have attacked the Chinese communists in order to make them understand that they have infringed into their rights and one of the cases is the attack of the Han and Hui property that is in Tibet because of the influx of the Han Hui ethnic group in Tibetviii. In response tom the many attacks that have happened to Tibetans by Chinese communist, the UN will need to rise up with the law that binds all nations and gives them the responsibility to respect the rights of individuals to have China charged with various crimes it has committed against Tibet. To US will case will need to apply the International Human Right Law (IHRL), which binds all nations and gives them responsibility to respect the rights of individuals in any circumstance. This will make the Chinese chargeable for the wrongs they have done against the people in the Tibet by dominating their region and brutally killing some of its members. Through this system, people will have justice, which they have failed to obtain since the early ages of the 1950s when the struggle started. IHRL, which is advocated by UN Charter, of which China is a member, is a source of human right obligation and it gives specification of the things that are termed as violating to the rights of the people. In this case, the issues of genocide, slavery, murder or causing of disappearance of a person, prolonged arbitrary detention among others are some of the issues that contribute to contravention of human rights and this is therefore crime against humanityix. Bibliographies B Menno, A Quest for Humanity: The Good Society in a Global World. (Toronto: University of Toronto Press, 2011.) B Tan-'dzin-rgya-mtsho and A Shiromany, The Spirit of Tibet: Universal Heritage : Selected Speeches and Writings of Hh the Dalai Lama Xiv. (New Delhi [u.a.: Allied Publ, 1995.) D Rodogno, Against Massacre: Humanitarian Interventions in the Ottoman Empire, 1815-1914 : the Emergence of a European Concept and International Practice. (Princeton, NJ: Princeton University Press, 2011.) D Rothe, Christopher W Mullins, William J Chambliss, and M C Bassiouni. State Crime: Current Perspectives. (New Brunswick, N.J: Rutgers University Press, 2011.) J T Dreyer, and B Sautman. Contemporary Tibet: Politics, Development, and Society in a Disputed Region. (Armonk, NY [u.a.: Sharpe, 2006.) M Dunham, Buddha's Warriors: The Story of the Cia-Backed Tibetan Freedom Fighters, the Chinese Invasion, and the Ultimate Fall of Tibet. New Delhi: Penguin Books, 2005.) R McCorquodale, Tibet: The Position in International Law: Report of the Conference of International Lawyers on Issues Relating to Self-Determination and Independence for Tibet, London 6-10 January 1993. (Stuttgart [u.a.: Ed. Mayer [u.a., 1994.) Read More