Download file to see previous pages...
In addition, it fuels feelings of animosity and hatred among people that are to co-exist mutually, helping each other in times of need. This paper examines a fishing controversy that has happened between two tribes in the Spear fishing Walleye in Wisconsin, stressing on the importance of the Lac Du Flambeau, an Ojibwe person to spear fish in the Valley, without necessarily having to seek permission from the Wisconsin Authorities.
The fishes existing in the Walleye Valley are meant for economic and social use by the natives of this place. These people are meant to be the custodians of the river and the resources in it, and ensure that they exploit them for their welfare. In this case, they are mandated to use them for food, as well as important products for sale in the market in order to improve their economic welfare.
As a native Ojibwe resident, it is important to note that this valley existed from time immemorial, where our ancestors used it for their economic lives. They would fish in this river to get food for their stomachs as well as sold some to advance their economic welfare. During this time, the ancestors did not have to get permission from authorities in order to use and manage these resources; they were motivated by their conscience to take good care of these resources for the welfare of the future generations.
The conservation and management practices used by ancestors have been passed on the succeeding generations. This is something that should prompt the Wisconsin authorities to understand that the natives of Walleye in Wisconsin have the capacity to conserve and manage the fishing grounds and exploit them for their economic and social gains. In this case, they should be allowed to go on with spear fishing in the valley without having to worry that the resource will be misused.
Another important consideration in allowing the Ojibwe people to spear fish in their traditional way is that this fishing style is does not lead to
...Download file to see next pagesRead More
Learning about the Anishinaabe has been one of the interesting topical issues in the term’s coursework. This has actually made me personalize the discussion of these people, making their experiences to be mine. This meant that there is not a single moment, in my viewpoint, that I could imply the Anishinaabe as ‘other’.
Also spelled Anishininabeg, Anishinaabeg or Anishinabe, Anishinaabe means “first or original people” and is used by the Ojibwa (also known as Chippewa) to speak of themselves, their language and culture. The Ojibwa are “a woodland people of northeastern North America” who settled around the Great Lakes region (Roy, “The Ojibwa”).
Anishinaabe Literature and Culture. The people of Anishinaabe live in over 220 separate nations and provinces surrounding the Great Lakes in Canada and the United States. Twelve of these nations are located in Michigan and there are over 58,000 American Indians in Michigan according to US Census.
Most northern tribes inhabit the vast expanse of the arid Sahara and Nubian deserts while the southern tribes dwell in diverse topography ranging from dry grasslands, savannahs, mountains and in the far south, the great swampy region called the Sudd (American Association of Physical Anthropologists 379).
In 1602, Spaniard S.Viscayno explored it, however there was no effort made to colonize it, until a mission was established by the Franciscan Fathers in 1978 at San Diego.
Twenty one missions were founded and twenty thousand Indians were gathered within the next fifty years by them.
Some American universities teach Anishinaabemowin, the language spoken by the people of this tribe. These people were divided into three communities: Odawa, Ojibwe, and Bodewatomi speaking different dialects of the Anishinaabemowin. The
The four ethnic groups are Ojibwa, Algonquin, and Odawa in Ontario, North America (Pitawanakwat, 2009). The Anishinaabe (Anishinaabeg in plural) is the exonyms and endonyms often used by the four groups of
Campbell is a woman who was born in Athlone, Edmonton in April, 1940. After leading a simple life as an ordinary Canadian, Campbell struggled to eventually become an outstanding playwright, film maker,
The author states that children that were born with English or French fathers were regarded as outsiders to the clan and the Anishinaabe community unless they were adopted by an Anishinaabe father. They were at times refereed to as ‘white’ due to their fathers regardless of their mothers being from the Anishinaabe community.
4 Pages(1000 words)Essay
GOT A TRICKY QUESTION? RECEIVE AN ANSWER FROM STUDENTS LIKE YOU!
Let us find you another Essay on topic Anishinaabe Tribe for FREE!