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While he is a Muslim, he has to adjust to an expanse primarily dominated by Christianity. Ibrahima faces an identity and dignity challenge after his migration to another continent.
Religiously, Ibrahima is an ardent Muslim. As an enslaved person, he is barred from reading or practicing his faith in any way. Most of the slaves were Muslims. Even so, this did not persuade the masters to let their slaves observe their religious convictions (Alford, 1977). As a result, they had to resign to a life of disgrace and far-reaching degradation. In spite of the challenges he endured, Ibrahima rose above the appalling subjugation. Naturally, during times of distress, people maintain their religious inclinations to acquire deliverance. Despite the bad things that happen, Ibrahima upholds the Qadr (will of God) and stays staunchly upright.
Ibrahima dignity is tried when he moves from one social order as a prince to a lower one as a slave. From a life of supremacy and honour, he became a slave in a strange place. As a prince, there are privileges he enjoyed. As a slave, he is virtually reduced to a vagrant who has to work for a master (Alford, 1977). Owing to this, his dignity is shattered. He desperately tries to convince his new master that he is of value in his homeland and that his father can trade his liberty for gold. This is ignored by the slave-owner who discounts it as nonsense. Although he is later recognized by an Irish surgeon, Ibrahima fails to secure his freedom. He never mislays his dignity and maintains hope of regaining his independence.
Ibrahima’s quest to gain freedom faced diverse challenges. For instance, the American Colonization Society, which aided slaves in their pursuit for freedom, demanded that he transforms to Christianity to obtain help. Unexpectedly, the first thing he did when he touched foot in Liberia was to express gratitude to Allah for his emancipation. In addition, the repatriation
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