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When and why did historians become interested in the history of women - Essay Example

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One of the fundamental aspects of studying history is realizing the fact that different units of focus are represented as culture shifts and time goes on…
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When and why did historians become interested in the history of women
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When Historians Began to Take of Women’s History and the Overall Importance of it One of the fundamental aspects of studying history is realizing the fact that different units of focus are represented as culture shifts and time goes on. For instance, if an individual seeks to understand the way in which colonialism had an impact upon colonized non-whites of the world, seeking to do so merely through a historical analysis and approach rooted in an understanding of pre-World War II viewpoints and theory would be a highly ineffective approach towards delineating this key research question. This is of course due to the fact that it took a fundamental shift with regards to the way in which colonized people were understood and appreciated in order for the history of this particular. To be analyzed through a different lens. Naturally, it cannot be understood that the particular unit of focus that has been utilized throughout the current era is the most effective. For purposes of this analytical research project, the author will discuss the way in which why and when historians came to be interested in women’s issues and history that these stakeholders had participated/endured. Naturally, in order to answer such a research question, a fundamental and full-bodied approach to women’s issues and the manner through which historians began to integrate with them, as well as the causal factors for why this took place, must be analyzed. Accordingly, this student will present the reader with a greater level of understanding with regards to the impact that movements concerning egalitarianism, equality, liberty, self-determination, and eventually women’s suffrage had with respect to the way in which these determinants were eventually accepted by historians as a valuable means of determining the way in which past history had taken place and the inference that could be drawn from it (Osterud 267). Firstly, it must be argued that merely because historians did not pay a close level of attention to the way in which women impacted history and their overall contributions to it, the reader should not come to the conclusion that these interpretations of history were correct. Rather, since the beginning of recorded history, and long before this time, women continue to represent fully half of the extent human population. As such, these women were vital stakeholders with respect to the way in which societies grew and cultural interpretations/legends/myths/religion were inferred and imparted to subsequent generations (Tharne 34). Accordingly, seeking to distance oneself from the fact that women only recently began to have an impact upon history and the means through which it is understood is and oversight of the most severe degree. Even though women within early modern and pre-modern society were most certainly constrained by a great litany of patriarchal norms, they nonetheless were able to have profound levels of impact with regards to the way in which these societies evolved and furthered themselves (Schwarts 775). Few historians argue that the past several hundred years have evidenced a rapid degree of change and growth with regards the way in which society is organized and integrated with other societies. Yet, it must not be understood that the change with regards to how women were viewed and how historians and scholars came to view their contributions to history was something of a watershed moment (Wenming 74). Instead, the process was gradual; punctuated by key events throughout several decades. It is the ultimate premise an understanding of this author that the increased level of development, both technological and philosophical, is the main determinant for why women studies, the impact of women in history, and a general focus upon women’s roles and world affairs has shifted of late (McDermid 254). Although it is difficult and somewhat dangerous to delineate a specific time in which this shift ultimately occurred, it must be noted that the core precursors to this happening can be found within the movements for equality, egalitarianism, and freedom that were exhibited around the globe beginning in the 17th century and extending on until the present time. With regards to the American Revolution, an understanding of the importance for self-determination and the will of the people to be able to decide what their future should look like through a representative government, a general understanding of the fact that an organized demographic that passionately believed about given constructs of morality and human ethics would be able to change the way in which an entire system of governance was in placed upon them (Jones 371). Naturally, seeking to alter this topic to include an understanding of the way in which women impacted this decision would be something of a stretch. Ultimately, the society at the time of the American Revolution was still highly patriarchal and the impact that women may upon the decision to engage in outright rebellion or not (Locklin 37). The ability to express self determinism and/or the extent to which women were responsible for crafting the founding documents that express this freedom was all but negligible (May 15). However, even with that being said, the dynamic and core foundations of society were changed so that women, and indeed all societal stakeholders, came to understand that an organized and vociferous set of demands, backed by a new fervor of passion, could be responsible for effecting a change with regards the way in which the world is structured. Perhaps even more convincingly, and not long after the Revolutionary war took place, the French Revolution proved that even humble peasants could effectively engage large portions of the population and encourage them to fulfill monumental tasks. This outgrowth of feminism and the ultimate expression that could be represented from it was not only represented within France (Logan 644). Rather, this was a seed that had been planted throughout democratic societies and the urge to incorporate a greater degree of equality and egalitarianism throughout society. Yet, even though a great deal of evolution with respect to the impact that women had during the colonial period was not evidenced, this should not be meant to be understood as some type of tacit proof that women were of little consequence during or before this period in time; quite the contrary in fact. Tracing this theme a bit further, it was soon noted that the issue of slavery was ultimately an intolerable and unfair practice; one that should be stopped at whatever cost (Muhammed 89). As a means of answering this demand, arguably the greatest and most widespread woman’s movement up until that time began to be born. What is ultimately meant by this is the fact that abolitionists and individuals who were concerned with the practice of slavery and the moral implications that it might have for an entire society, overwhelmingly saw a large number of politically active and motivated women join their ranks (Gerard 36). Naturally, it cannot be said that each and every woman who joined the abolition movement was keenly aware of the elements of democracy and equality that had previously been expressed. Rather, what can be said is that the spirit of the times encourage a further and further level of integration with regards to the way in which women could be vocal and have a voice, even though they did not yet have the right to vote, on such issues of social and domestic/moral importance (Heffer 31). This is the focus by women upon abolition was not only evidenced within the United Kingdom. Rather, it was evidenced throughout Europe and soon spread to the United States (Reid 350). As can be noted from a brief and cursory review of the extent historical documents concerning the Civil War and the process and struggle for abolition, a great number of women, both in the South and in the north, took up the banner of abolitionism and sought to make their voices heard within an increasingly divided United States. This trend of female interjection into society and the way in which she issues of domestic and international importance were understood within the public discourse allowed women to perceive the fact that even further levels of integration with the likely to affect similar results (Clark 41). For instance, the women’s temperance movement, evidenced throughout the world; however specifically within the United States, denoted situations in which the governments throughout the world were forced to taking note of the demands that these vocal women were making. Within the United States, the temperance movement gained so much steam that it ultimately resulted in the abolition of all alcoholic beverages for a period of nearly 2 years (Jackson-Abernathy 217). Naturally, the impact that such a movement had, although specific the United States, only help to underscore the growing range of influence and political clout that women began to express throughout the world. However, even though the issues of equality, self-determination, egalitarianism, freedom, abolition, and temperance are of great importance with respect to the way in which historians began to take note of women’s impact to history, it is arguably the right to vote/women’s suffrage that forced a fundamental reconsideration with regards to the impact that women have upon history (Iams 27). Just as with the previous levels of impacted that have been reference, the women’s suffrage movement sought to leverage this newfound power and political will as a means of providing a previously disenfranchised 50% of the population with the fundamental right of governmental self-determination. Ultimately, the long struggle for freedom and independence were rooted upon the belief that self determinism was a virtue that should be championed above even life itself (Coloma 250). In this way, it is very easy to understand why such a movement took place at all. Many of the individuals that espouse this particular point of view are of the opinion that providing the right to vote for women would have opened Pandora’s box; hence, dissolving the difference between the sexes that exists within the current model. In this way, this represents one of the most interesting dynamics that took place around the turn of the century was the change that was exhibited with regards to women’s rights and the means by which elements within society sought to integrate themselves into the culture and workforce in ways that had never before been seen (Damodaran 285). Apart from being an important step towards the feminist movement, these indicators were also powerful and important with regards to the future of the Civil Rights movement throughout a world that had previously been a club dominated by old, white men. Moreover, one of the greatest changes that place during the Progressive Era was the integration of women into the workforce. Although many individuals might be led to believe that this did not take place until the Second World War, the fact of the matter is that the First World War offered a wealth of opportunities within the labor force provided by the vacancies left by men in the armed services. As a result of this change within the Progressive Era, the women within society were able to enjoy a great degree of liberalization with regards to both professional opportunity as well as cultural integration that had previously not been realized (Dorsey 429). As a result of this rigid stratification that existed, women were utterly unable to penetrate the cultural constraints that previously defined their existence. As a result of the changes that were realized, not only were labor opportunities made available but also the style of fashion and clothing came to represent a more manly and boyish dynamic that had previously been unheard of. Accordingly, the most popular woman’s hairstyles became bobs whereas with regards to the style of clothing, flapper fashion came into existence; representing a unique and noticeable divergent from the Victorian era where full length dresses were the norm (Ziegler 267). Whereas many people would seek to disregard fashion as indicative of any greater level of independence or feminism within the population, the fact of the matter is that the changes that were enjoyed an experienced during the Progressive Era had a noticeable impact on the level of freedom, culture, and social mobility that the women of that time were able to experience within society. Moreover, the changing norms of the time, alongside the differential that was experienced with regards to the degree that women and men could spend time together and mixed company without the horse societal judgments that it previously existed, allowed for a great liberalize ancient with regards to the independence that women’s could ultimately enjoy. Rather than going into depth with regards to the extent to which the theories provided by the Progressive Era were trickle up or trickle down theories with respect to the level in which society embraced these, the reader can note that the cultural transformation that was realized ultimately traveled in both directions. The impact that the progressive era, in tandem with these new fashion trends, had was profound; women around the industrialized world began to exhibit something of a will to power and slowly began to demand a level of equal representation. As such, the information that has thus far been analyzed points to the fact that there has not been a single instance or point in time that scholars began to sit up and take notice of the fact that women’s issues and/or women’s history was up specific level of profound importance. Rather, shifts and changes that have been delineated throughout the major occurrences which have been referenced analysis help to bring about a gradual reconsideration of the impact that women had with regards to the way in which history has thus far taken place. This fact notwithstanding, it must also be realized that the pressures placed on society as a result of the first and second world war saw women enter into the workforce to a degree and level that had previously been unheard of and unnecessary (Zweiniger-Bargielowska 300). As a direct result of this interaction and engagement with the workforce, the degree and extent to which women could exhibit a semblance of economic parity, at least on some level, with their male counterparts, meant that the manner through which they could engage the economy was fundamentally shifted. Although it is not the intention of this author to point to the fact that economics and transmission of wealth is the single most important determinant of all historical progress, it should be understood that the gradual shift that has previously been described was accelerated to a point of non-reversal as a result of this integration with the workforce. Subsequently, the generation that came to exist after World War II had concluded necessarily found themselves and a fundamentally altered landscape; one that was not so specifically dominated by male patriarchy; as compared to what it existed before. As could reasonably be expected, this particular period in time, punctuated by the hippie movement and the manner through which new ways of thinking, philosophy, understandings of sexuality and gender, acceptance of alternative lifestyles, and a litany of other “new” approaches allowed for the manner through which scholars and historians alike integrated with women’s issues and the impact that they can have upon history and completely different level. The coalescence of all of these trends during the 1960s and 1970s caused scholars within a litany of different fields to focus upon the way in which women can and should be integrated into the discussion of how history has taken place. Naturally, this was a retroactive realization and one that did not only have a bearing with regards to the generation of the 1960s and 1970s. What is meant by this is the fact that a profound understanding of women’s impacts and importance with regards to the way in which history unfolded required the scholars, in each of the fields referenced, to review and revise historical interpretation and understanding; taking into account the way in which women impacted upon the events that had thus far only been understood in something of a one dimensional manner. Although it may be convenient to assume that the levels of change that Herein been illustrated ultimately led to a society wide embrace of previous sexism, the fact of the matter is that the level and extent to which a greater degree of freedom was realized from the determinants that herein been discussed was somewhat more limited than one might at first imagine. This is due to the fact that as with any cultural norm the difficulty of changing society’s interpretation of the place of a woman was not something that could merely be affected overnight; nor within the space of a particular movement within society (Prentice 612). Rather, although women embraced the new freedoms that they had been able to realize many aspects of judgment and censure were placed upon them both for their activities, style of dress, and integration within the labor force. It was understood by many within society that such activities were understating of a woman and reflected negatively upon her own sexuality, identity, and the leaves natural born predilection to being child raisers. Ultimately, this viewpoint integrates the reader with the understanding that societal changes are oftentimes interminably slow and are not reflected by the mass or majority of population of the times. This has a particular connotation enduring for the present time in which other key issues of contention, within movements that are currently exhibited, divide popular opinion and help to set apart these standards that must be integrated within society as a function of time. Whereas it is oftentimes convenient to assert that historical interpretation is a process that makes dynamic shifts and changes, the fact of the matter is that minute levels of change over many decades, oftentimes centuries, has a culminating influence with regards to the way in which certain things are understood. If any one single event could be pointed to as a time in which scholars were forced to pay attention to the way in which women’s impact on history must be felt, it can be said to be the broad point in time in which women’s liberation movements began to demand parity with their male counterparts. Understandably, this period was quite long and defining this in and of itself as the watershed moment is vague; however, for purposes that have clearly been denoted thus far throughout this analysis, this level of ambiguity is part and parcel of the way in which this slow progression came to take effect. Works Cited Clark, Laurel A. "The Rights Of A Florida Wife: Slavery, U.S. Expansion, And Married Women's Property Law." Journal Of Women's History 22.4 (2010): 39-63. MEDLINE. Web. 25 Oct. 2013. Coloma, Roland Sintos. "White Gazes, Brown Breasts: Imperial Feminism And Disciplining Desires And Bodies In Colonial Encounters." Paedagogica Historica 48.2 (2012): 243-261. Academic Search Complete. Web. 25 Oct. 2013. Damodaran, Vinita. "Gender, Race And Science In Twentieth-Century India: E. K. Janaki Ammal And The History Of Science."History Of Science 51.3 (2013): 283-307. Academic Search Complete. Web. 25 Oct. 2013. DORSEY, LEROY G. "Managing Women's Equality: Theodore Roosevelt, The Frontier Myth, And The Modern Woman." Rhetoric & Public Affairs 16.3 (2013): 423-456. Communication & Mass Media Complete. Web. 25 Oct. 2013. Girard, Philip. "'If Two Ride A Horse, One Must Ride In Front': Married Women's Nationality And The Law In Canada 1880-1950." Canadian Historical Review 94.1 (2013): 28-54. Academic Search Complete. Web. 25 Oct. 2013. Heffer, Simon. "Founding Mothers." New Statesman 142.5179 (2013): 30-33. Business Source Complete. Web. 25 Oct. 2013. Iams, Howard M., and Christopher R. Tamborini. "The Implications Of Marital History Change On Women's Eligibility For Social Security Wife And Widow Benefits, 1990-2009." Social Security Bulletin 72.2 (2012): 23-38. Business Source Complete. Web. 25 Oct. 2013. Jackson-Abernathy, Brenda K. "Methods In Teaching Region And Diversity In U.S. Western Women's History." History Teacher46.2 (2013): 215-229. Academic Search Complete. Web. 25 Oct. 2013. Jones, Emma L. "Attitudes To Abortion In The Era Of Reform: Evidence From The Abortion Law Reform Association Correspondence." Women's History Review 20.2 (2011): 283-298. MEDLINE. Web. 25 Oct. 2013. Jones, Helen M F. "Darning, Doylies And Dancing: The Work Of The Leeds Association Of Girls' Clubs (1904-1913)." Women's History Review 20.3 (2011): 369-388. MEDLINE. Web. 25 Oct. 2013. Locklin, Nancy. "'Til Death Parts Us: Women’S Domestic Partnerships In Eighteenth-Century Brittany." Journal Of Women's History 23.4 (2011): 36-58. MEDLINE. Web. 25 Oct. 2013. Logan, Lisa M. "The Importance Of Women To Early American Study: A Social Justice Perspective." Early American Literature44.3 (2009): 641-648. Academic Search Complete. Web. 25 Oct. 2013. May, Vanessa. "Standardizing The Home?: Women Reformers And Domestic Service In New Deal New York." Journal Of Women's History 23.2 (2011): 14-38. MEDLINE. Web. 25 Oct. 2013. McDermid, Jane. "The Making Of A 'Domestic' Life: Memories Of A Working Woman." Labour History Review (Maney Publishing) 73.3 (2008): 253-268. Business Source Complete. Web. 25 Oct. 2013. Muhammad, Robin Dearmon. "Separate And Unsanitary: African American Women Railroad Car Cleaners And The Women's Service Section, 1918-1920." Journal Of Women's History 23.2 (2011): 87-111. MEDLINE. Web. 25 Oct. 2013. Osterud, Grey. "Inheriting, Marrying, And Founding Farms: Women's Place On The Land." Women's History Review 20.2 (2011): 265-281. MEDLINE. Web. 25 Oct. 2013. Prentice, Alison. "Winding Trails: My Life In History." Canadian Historical Review 93.4 (2012): 611-640. Academic Search Complete. Web. 25 Oct. 2013. Reid, Fiona, and Sharif Gemie. "Constructing Citizenship? Women, Welfare And Refugees In France, 1939-1940." Women's History Review 20.3 (2011): 347-368. MEDLINE. Web. 25 Oct. 2013. Schwartz, Laura. "Freethought, Free Love And Feminism: Secularist Debates On Marriage And Sexual Morality, England C. 1850-1885." Women's History Review 19.5 (2010): 775-793. MEDLINE. Web. 25 Oct. 2013. Thane, Pat. "Family Fortunes." History Today 60.12 (2010): 33-35. Academic Search Complete. Web. 25 Oct. 2013. Wenming, Liu. "The Rise Of A ‘New Women's History’” Chinese Studies In History 45.4 (2012): 71-89.Academic Search Complete. Web. 25 Oct. 2013. Ziegler, Mary. "Women's Rights On The Right: The History And Stakes Of Modern Pro-Life Feminism." Berkeley Journal Of Gender, Law & Justice 28.2 (2013): 232-268. Business Source Complete. Web. 25 Oct. 2013. Zweiniger-Bargielowska, Ina. "The Making Of A Modern Female Body: Beauty, Health And Fitness In Interwar Britain." Women's History Review 20.2 (2011): 299-317. MEDLINE. Web. 25 Oct. 2013. Read More
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