Explain the Differences among Assassination, Tyrannicide, and Targeted Killing. Discuss the Ethical Underpinnings of Each Tyrannicide can be distinguished from assassination on the basis of private and public lives of people…
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Assassination involves treachery, betrayal and infidelity. Gross has argued that assassination is not allowed in the regulations of armed clashes and that it can be considered as murder by deceitful means (245). This indicates that if there is no kind of treachery involved, there would be nothing wrong with assassination. The author makes it clear in his argument that assassination is not always a result of betrayal but is also evidence of morality of premeditated killing of the individuals. Some researchers use the terms “assassination” and “targeted killing” interchangeably in order to avoid linking treachery with assassination. The ethical legitimacy of targeted killing can be described when it is compared to other methods of fighting against terrorism, which can be massive invasion and destroying the complete infrastructure of terrorists. Many experts claim that the real war method would be the invasion rather than targeted killings, because it bears the actual concept of war. Invading a civilian area leads to a more number of deaths and casualties of common innocent people. With targeted killing the damage is reduced; hence, it is the preferable method as it saves innocent lives and keeps the damage low (Gross 115). There have been various arguments to justify tyrannicide. Unless tyrannicide is linked with an effort to change the regime entirely, it is expected to result in repressions of the general public greatly. Assassination is considered to be a careful choice when aiming at preventing and ending the war against terrorism. This might be applicable in some cases, but assassination has not been preferred because there are other less harmful and less objectionable methods like tyrannicide (Lenin 60-62). Discuss Collateral Damage, Providing a Conceptual Definition First, and Then an Illustration of It, by Using Examples Drawn from Different Fields and Different Historical Periods The term “collateral damage” was first used by the US army during the Second Gulf War. Collateral damage can be described as civilian casualties due to bombings of allied military forces. By describing losses of civilian lives and properties, the officials redirect the criticism against the military for a high death count of common people (Hashmi 125-127). Though the phrase has its roots in the military background, it has also been interchangeably used in common language. The business world is fond of the usage of this term for unintentional damage caused by an action. For example, if an organization shifts its offices to a new city, the losses suffered by the local businesses can be termed as collateral damage. The abrupt or unexpected closing of a section or division of a company due to financial crisis can also be termed as collateral damage, as the employees would lose their means of income. This damage will be considered as significant, but the losses will be still acceptable if compared to the advantages and profits of taking action. Many experts believe that focussing only on the deaths of common people as a way of accessing a military operation is not a flawless approach. The US military’s protests against body count have its roots in Vietnam, where there were no links of enemy death count to the overall success of a mission. Many researchers and analysts argue that failure of a mission cannot be determined by the total death count of civilians.
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2003 War in Iraq – Just or Unjust War [Name of Student Introduction Whether the Iraqi War was justified or not remains a rather controversial public issue that has caused heated debates at the national as well as the international arena. While one line of argument supports the assertion that the war was justified, the opposing school of thought contains those of the opinion that the Iraqi War was not and cannot be justified whatsoever.
However, this freedom is still baffling. It is morally wrong to perpetrate violence, but violent war is an endeavour guided by law. It is right to fight violence, but the struggle is governed by moral limitations. This dualism makes the issue of morality of war problematic.1 This essay analyses if warfare is absolutely barbaric.
However, thinkers and philosophers did define warfare, as an armed conflict among the political communities; on an international level over certain disagreement. Guerrilla warfare is a form of irregular war where trained armed civilians use military tactics in the actions such as raids, ambushes, and petty warfare to dominate or intimidate the traditional army and abruptly withdraw after the attack.
Hence, this significant letter has established how any State law can be inhumane and unjust and it’s the public’s utmost responsibility to condemn it, and protest against it so the governments should take necessary steps to amend the unjust and unethical law.
By contrast, the just-war theory justified violence under certain circumstances. These two perspectives on war and peace have a long and exceptionally complex history that covers the period from the Sermon on the Mount to the recent statements of Popes and bishops on the matters of war and peace.
It not only describes various aspects of international politics but it also imposes its own perspective.
It is necessary to know all the stories of international politics to comprehend IR theory. These
individuals, something never before done except in the crime of piracy, shifting from the national to the international and from the state to the individual.1 The Allies, composed of the United States, Russia, France and Great Britain had to meet on August 8, 1945 in London to
As such, global bodies mandated to protect human rights usually mediate in such situations through military force in the event where human rights breach is overly evident. That is the definition of humanitarian intervention, according to Chesterman
o say that they agree and accept the ‘jus ad bellum’ part of the idea, but fail to conform to the ‘jus in bello’ and ‘jus post bellum’ criteria. The ultimate outcome of a war is therefore in accordance to the aims set in the start by the ‘jus ad bellum’ ideology,
The recent developments in the continuum of war including the imposition of a short war, entailing no-fly in zonal restrictions and development of pinpoint missile strikes as well as, CIA operations all constitute a relatively morally and ethically arousing issue for debate, as the text in this reflection outlines.
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