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Creek Indians in the Last Years of the 18th Century - Book Report/Review Example

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Your name Creek Indians in the Last Years of the 18th Century. Introduction During the early summer of the year 1735, approximately fifty American natives from the river of Chattahoochee commenced for a bluff at the mouth of River Savannah (Saunt11)…
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Creek Indians in the Last Years of the 18th Century
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Download file to see previous pages Before the eminent audience, the guests would reply with their story about authority and power. The Indian story became meaningless on the eminent audience. The story persisted indicating a Red bloody River. A white fire resulted into red smoke. Saunt tells us that red would symbolize war while white signified peace. The white path would be preferred, but the red hearts became the icon of the Creek men. They had chosen to remain peaceful through fair opinions rather than coercion. This presented an open subject to Creeks about which route should be undertaken in the future (Saunt 15. This paper will scrutinize the changes that brought divisions and ultimately aggravated civil wars among the late 18th century Indian Creeks. Such wars had various impacts in which the paper shall discuss with reference to the Saunt collective works. Changes and civil wars Saunt Explains transformations having taken place in the creek society during the past decades which followed the American Revolution. He explains the tale from the backdrop written on a skin of a buffalo. The creek leaders had earlier created order by persuasion and negotiation rather than by force. Many Creeks strived to accumulate considerable quantities of material possessions after the American Revolution. Some creeks further amassed a fortune in slaves and cattle, and wished to defend and shield their properties from their neighbors. Leaders stated ruling by coercion and force, which provoked confrontations. Changes in property and power posed complicated questions about Creek personality. It aggravated persistent tensions between men and women, and fomented disagreements over the accountability of individuals towards an amorphous Creek nation. Saunt starts by describing a society of the Creek in which alliances would be negotiable and conditional. Fair persuasion would be the only root of power. A universal commitment to the peaceful path, or the white existed in stable tension on the war path, or the red. Tension would exist not only between the white and red towns and clans, but also between the old and the young, and between women and men. The creeks recognized this tension healthy, in which they enjoyed the deliberations it produced. However, due to the discrete nature of authority and power among the Creek Indians in the Deep South, they had to conform on story telling to sustain unity and order among their clans and towns (Saunt 27). The relationship of Creek to property existed before the 1760s. During the 1770s, a communal nature of possessions among the Creeks would be noted by their conspicuous unselfishness and generosity. Unresponsiveness towards possession of property would be reflected in the Creek uses of land, housing, and other actions that hindered a capitalist society. In this case, practices involving possession of wealth and property within the hands of a few would be prevented. The ancient possessions would be burned annually during the Pokista occasions. The valuable possessions would be interred along with the dead, and others would be shared mutually among relatives. The antagonistic virtue, and not wealth, for they never despised any of their blood people on account of dress or riches. In the 1760s, a number of factors posturing serious pressure to the relationship between property and creeks arose. I. The creek generation by the name Mestizos attuned to business practices of the European colonialism which came to age and disrupted the creeks’ ...Download file to see next pagesRead More
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