One reason why employees are afraid of expressing their opinions or complaining in the workplace is retaliation or commonly known as retribution. Retaliation is any action taken against a worker for expressing opinions, complaining or supporting a fellow employee’s complaint. When an employer retaliates against his employees, fear of expression will result. Retaliation is illegal in all aspects and the law against it allows employees to feel free to express themselves in the workplace (Secunda, 2009).
Free speech can result to violence because of offensive massage that come out or because the massage that is passed across is deemed unacceptable. Frankly speaking, violence is the price of democracy, employee share the right to free speech even if is offensive to some individuals. Even though free speech can result to violence, it would be worse if free speech is disallowed. Violent free speech or not, it is considered a free speech. If violent free speech is banned, what choices do we have but to condemn and ban other forms of free speech as well because they too can provoke violence?
If all types of speeches were to cause violence, should they then be outlawed or condemned? Nevertheless, it is not because of free speech that violence erupts. All this has to do with people who are outraged by massages being passed on freely. Free speech should not be blamed entirely for eruption of violence, but those individuals who are outraged by the massage (Cornwell, 2008). It is injustice to restrain an individual’s freedom to pass on massages even if it stirs up violence. Every individual has a right to free speech even if the massage being delivered is unpopular or dangerous.
Even if we do not agree with or like what is being delivered by an individual, it is not acceptable and just to justify violence against that particular person. Every employee’s opinion should be respected and everyone should be assertive about it and not aggressive. According to a theory established by Kant, when we perceive ourselves as authors of our own actions, we tend to ‘impute’ these actions on each other and ourselves (James, 2007). This establishes that we think of us and others as capable of freedom in regard to ‘external freedom’.
This means that we must look for a means of interfacing with each other’s external freedom. According to Kant, rightful interactions are those that are recognisable with a particular individual’s innate right of freedom. According to him, for right to be recognised, universal laws of freedom and not individual arbitrary choices should communally control a person’s external freedom. This means that right is based on external freedom that is limited to hindrances in space and time. Kant argues that it is only freedom on the basis of an individual’s right that can be enforced and not freedom based on internal and external use of choice (Korsgaard, 2009).
The theory shows that when an employee voice out opinions and information in his interaction with colleagues, he cannot be viewed as wrongdoer based on the view of right. Mere communication of opinions, thoughts or complain whether true or not, offensive or not cannot be considered wrongdoing since it is up to the listeners to believe everything or not. Free speech in space and time is not capable of hindering a person’s external freedom since mere words have no ability to exert physical strength over people.
In another theory developed by Tom Campbell, speech is a means of self-expression (Campbell, 2007). According to Campbell, self-expression is considered a basic human activity with preeminent value. Valued expression is centred on communicative experience with physical audience. Self-expression is intrinsic and important to the claim of speech being a human right (Chesterman, 2000). Campbell appreciates speech in workplace. If self-expression is human need, then it is essential for the success of a business.
To deprive a person of self-expression is a violation of humanity and suppresses a person’s individuality.
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