The Paradoxical Relationship Between Atheism and Communism - Term Paper Example

On the other hand, communism was a sociopolitical movement which was made famous by Karl Marx in the early 19th century. This movement was related by Marx as the solution to the problems which the world was facing back then, and still is, the rich getting richer and the poor getting poorer. Marx suggested that there should be a system in which all material goods are owned by the entire community so that the poor are not working to make the rich even richer. The society would have no class and the resources would be used keeping in mind the best interests of everyone (Marx & Engels, 1948).

The relation between communism and atheism emerges where Karl Marx states, “Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.” It needs to be noted here that communism, the idea which was proposed by Karl Marx is the one which incorporates atheism into it. Atheism does not incorporate into it any kind of social or political belief or agenda.

Thus the relationship which is being discussed here is of the involvement of the idea that religion is detrimental to the human in communism. While atheism negates the idea of a religion being in anyway beneficial to man, it itself provides a belief system along with a set of rules to follow, in short, it provides a religion. While religion may make a man secondary to a deity or a God, it makes every man secondary to a power which is far greater than man himself where as communism in giving man the power to make his own decisions, provides him with a system to which he is secondary, a system that is ultimately run by a human.

And as someone so eloquently put it, as long as it is human, it is flawed (Markham, 2010). While supposedly giving humans who are poor the freedom to not be forced to bring up their children in less then desirable conditions, communism impresses upon them the importance of following the system, again, where it gives freedom in one way, it takes it away on the other hand. One can say, while looking at this, that atheism while denying religion and grading it the root of all evils, provides to the people a system of belief.

One very much like a religion, that would give people hope that someone up their, whether in the skies or sitting on a chair is looking out for their freedom and betterment. Here, atheism in relation to communism contradicts itself. While it denies people the right to follow a deity of their choice, it forces them to follow one which it puts into place. And while it claims that the human mind is free and should be developed enough not to believe in a deity or anything supernatural, it also makes it very clear that there is indeed a higher power which is communism (Marx & Engels, 1948).

The problem which arises when communism and atheism are discussed in relation to each other is the fact that all definitions of communism are decidedly vague. While it explains very clearly why communism would work, it does not say how. It explains how religion could be detrimental, but does not say why. There are no set of rules which put communism into action, thus the derivations of communism were many and varied. And by co-incidence or by pure irony,