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However, what I find surprising is the reason for all the denial; despite the rigidity to change by the activists, it was very apparent that calligraphy was bound to flourish. But again, only one question, whose answer is very evident, comes to my mind. Were these radicals unable to see the obvious fact that calligraphy, as part of writing, would flourish? Well, anyone rigid to change never sees the other side of their perspective. Likewise to the real world, there are very clear examples scenarios similar to those illustrated by the author. One such instance is in politics, transitioning from one form of leadership has always faced myriad obstacles from those who resist the change; the result? Political chaos. Interestingly, such resistance to change relate perfectly even to my life experiences. Many are times I have opposed moving from one residential area to the other for reasons not so justifiable; this clearly reflects the human nature of resisting change.
The most interesting part of this writing how it brings out the power of the pen. In other words, calligraphy, as a form of writing, is so powerful that amidst the sheer opposition by the activists, it penetrated the Chinese as if it was not being opposed. But I cannot stop asking myself what methods of resistance the activists used; if they were serious, they would manage to bar calligraphy since it was truly a form of feudalism. On the same note, were the Chinese contented with feudalism? What quickly comes to my mind is that the activists were not so vigorous in their opposition. At the same time; the feudal stipulations profoundly influenced so many Chinese to the extent that it would consume way more effort to convince them otherwise. Just, in the same way, as a Christian, it would take a lot of persuasions to convince me against the stipulations of the Bible.
In one way or the other, this text still emphasizes the link between the Chinese past and its
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