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d be we should be prudent in how and what form they can provide financial or political support for Israel, without exempting them from the same accountability demanded of all nations and churches regarding human rights and international law. Lee von Bockmann, James. “Review: Philosophical Perspectives on the Israeli-Palestinian Conflict, edited by Tomis Kapitan.” Arab Studies Quarterly 21.4 (1999): 105-109. ProQuest. Web. 17 Mar. 2014. Lee von Bockmann reviews the book that Kapitan edited, Philosophical Perspectives on the Israeli-Palestinian Conflict, has the strengths of revealing the dark side of Israel as a terrorist state and a secondary genocide maker because of its violent tactics and consequences.
He discusses diverse philosophical perspectives that offers different philosophical lenses for the understanding and resolution of the Israeli-Palestinian Conflict. Mollov, Ben, and Chaim Lavie. “Culture, Dialogue and Perception Change in the Israeli-Palestinian Conflict.” International Journal of Conflict Management 12.1 (2001): 69-87. ProQuest. Web. 17 Mar. 2014. Mollov and Lavie conducted a survey on Palestinian and Israeli students to understand how intercultural dialogue on people-to-people levels can result to more positive perceptions of one another.
These perceptions can lead to common interests that can support long-term peace aspirations in Israeli-Palestinian Conflict and other similar conflict settings. Naqib studies the economic effects of the Israeli-Palestinian Conflict on the collapse of the Oslo Accord. He asserts that the Israeli policies and actions have destabilized the Palestinian economy by limiting trade, taxation, labor market flows, and access to land, which resulted to income decline, poverty, and unemployment in Palestinian territories.
He argues that two important issues are the Palestinian right of sovereignty and the right to liberate their economy from colonial reliance on Israel. Roy examines the paradigm shifts that
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