The question of nature’s spirituality reaches far beyond theoretical ethical debates. Decision making in various industries and individual lives is profoundly influenced by the role of nature in human worldview…
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Even in the cases when nature itself is considered divine, more conscious attitude to one’s own religious beliefs is psychologically beneficial. Some objections to this view are examined and followed by counterarguments related to current environmental ethics and politics. People need to have values in life. The need for spirituality is proven by psychological studies (Schroeder, 1992) and numerous moments of our daily experience. We want to transcend the limits of our own personalities by experiencing Other, be it in God, nature, or other entities (Schroeder, 1992, p. 25). Protection of environment is another acute need of humanity. There are numerous ways of satisfying these two necessities. The difference between them lies in the question where is the Other. Or, to put it playfully, who is the Significant Other? Once a person has decided, it becomes clear what God and nature mean to him or her. For pantheists and deep ecologists, nature is valuable by definition (Naess, 1973). For most of the believers of world religions, nature is beautiful and majestic as long as its phenomena are sanctioned by some deity. Even pagans worship the deities of streams, trees, and rocks, not nature itself. But regardless from the forces considered divine in any one of these cases, the value of nature should not be mediated and limited by any other values....
It often establishes some hierarchy: many animals are believed to be ‘unclean’ or ‘sacred’ in various religions, and the believers treat those animals accordingly. Usually, this inequality does not result in animal massacres or maltreatment, but it has subtler implications for the entire ecosystems. In most of such hierarchies of world religions, human beings are usually situated above the other living creatures, so that the decisions about the entire ecosystems are made, so to speak, in their ‘favour’. This anthropocentrism of traditional culture is blamed for environmental crisis by deep ecologists and radical environmentalists, as it fails to represent the parts of ecosystem as interrelated (Leopold, 1949). There is also selectivity of non-human species: for instance, people are more likely to preserve the spotted owls than the insects that belong to the same ecosystem. It may be argued that human eye is selective by nature and that our experience of nature is still mediated by something, be it religion, science, or anything else. This view echoes the one expressed by Ralph Emerson, a classic representative of transcendentalism: that the poet’s eye “can integrate all the parts” (Emerson, 1836), thereby giving them sense. For Emerson, art and spirit were superior to nature: “Have mountains, and waves, and skies, no significance but what we consciously give them, when we employ them as emblems of our thoughts? (...) the whole of nature is a metaphor of the human mind” (Emerson, 1836). From the fact that our interaction with nature is mediated, it does not follow that our view is right. Schroeder (1992) explains that spiritual experience, including the spiritual experience of nature, should be
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In the context of spirituality, a man is said to regard a personal relationship (Taylor) with God in a level that far exceeds obedience to the established set of laws in religion. While religiousness normally confines men to the knowledge of good and evil in deed along with their respective consequences in heaven and in hell, spiritual training takes a faithful follower to discern the truth in the wisdom of choosing to be righteous based on love for the Supreme Being.
The large costs associated with such procedures forbade the average person to get involved with such procedures. Still this is not indicative of the idea that people in previous times did nothing to beautify themselves. The practice of using makeup, getting facials, bleaching faces and dyeing hair persist from yester year to the modern day.
Barring that, they will have little opportunity to remain competitive and make significant enough revenue in order to stay in business. At the same time, society is crying out for regulation about all types of advertising, claiming that it has invaded their lifestyle, encroached upon their freedom to decide on their own, and is influencing certain vulnerable populations to purchase products they have no reason buying in the first place.
Wal-Mart too does not have enough initiatives that gives back to the community in form of corporate social responsibility and has a policy not to sell items that it categorizes as not being family oriented. Wal-Mart claim that these items do not live up to its moral standards and include certain music CDs and a brand of barbecue sauce sold by a man who promoted his confederate heritage, this it attributes to its moral discretion according to its standards of operations and stated values.
Angelou will not remain quiet, and will not be shunted to the side because she fails to fulfill some preconceived notions about who she should be as a woman. In “Phenomenal Woman,” Maya Angelou shows that beauty is in the heart and mind of the possessor and that being phenomenal is a function of inner wisdom.
what makes it good as a whole, in spite of the fact that we are not having a good time every minute of it. Aristotle regards happiness as an activity, not as a condition. He uses the word energeia, (energy)
The essay will take into consideration the interests of key stakeholders by creating bridges between businesses and universities to know what types of courses, training, research and funds are needed to help the task of creating skilled man power keeping the future needs of businesses and the country on the whole to contribute where it is lacking.
Also, upon recommendation by the Board of Pardons and Paroles, the governor has powers to grant pardons in all cases apart from the impeachment cases. Over the years, there has been raging debate regarding the powers
According to Tessler and Beyrouty (2013, p. 6), heritage-based tourism covers a broad area that includes archives, historic public parks, national parks and areas of outstanding natural beauty. It can also include canals and historic waterways. Due to this reason,
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