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Sylvia Plath follows the same tone of anger and disappointment with the patriarchal society, like other feminist writers, such as Kate Chopin and Charlotte Perkins Gilman. Plath writes Tulips to express her anxiety during the lowest point of her life, when she struggled with her depression due to her feelings of repression as a woman. Apparently, by the 1960s, when the poem was published, women gained little in terms of social and political empowerment. This essay analyzes the diverse dimensions of the poem that have gender and psychological implications. The poem’s structure, perspective, tone, and figures of speech demonstrate a woman’s rant against a man’s world that suffocates women with multiple gender norms, and so all that the speaker wants is complete freedom from this society, even if it means death. To be a woman is to be insane, and the only way to escape it is through suicide. The poem remarks about the insanity of being a woman who owns nothing, not even her own identity and body. The poem has nine stanzas and sixty-three lines. It has no rhyme and fixed meter, which suggests a sense of chaos in the speaker’s mind. The speaker’s main audience is society, which has maltreated her by turning her into a woman. The word choices indicate the speaker’s awareness of her place in society as a woman. When tulips turn into “dangerous animals,” it illustrates the speaker’s paranoia (Plath 58). ...
The “bright needles” stand for the need to subdue women to their “numbness” (17). To “sleep” means to be passive to society’s dictations. A woman’s identity is not hers, for it belongs to society. More so, her identity belongs to the men in her life. The speaker says, “And my history to the anaesthetist and my body to surgeons” (7). These are the male actors in a woman’s life. She has no ‘her-story’. Instead, her life is ‘his-story’. Her body is man’s possession too. The surgeon does as he wishes to his woman. The woman is a patient, passive and sick, and in the speaker’s case, too sick to struggle against society. The poem is memorable for its painful struggle against social norms and gender roles. As a patient, she is supposed to feel better in time. She does feel better, but in a different, radical way. Plath is known to have written this poem during her hospitalization, when she is believed to be contemplating suicide. The hospital shows her way to freedom through losing her life: “I didn't want any flowers, I only wanted to lie with my hands turned up and be utterly empty” (29-30). She feels the emptiness of being man’s patient, his perpetual object that he controls. When visitors leave her flowers, she connects them to being given what she does not need. She does not need sympathy. She demands to be free; she demands her freedom. However, because society cannot give her freedom without demonizing her as a bad mother and woman, she turns up her hand in a sense of surrender. The tone of the poem is anxiety and happiness, which are signs of a depression. Her hands are “utterly empty,” because she is empty inside too. She has been man’s vessel far too long; she is
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Life and Death. When I joined the philosophy class, my perceptions on life and death were full of ambiguity. On one side, I had the tendency to believe that humans are just animal like entities and not at all different from other animals. On the other hand, I also felt that humans are selected creatures and life is the mysterious indwelling of the invisible soul in the visible body or soul-home.
This tendency of women being unheard is not a new concept, rather, it is something that renowned authors have raised concern about. During the 19th century, the industrial revolution was at its best, and the American society was conformed to letting women assume her role at home.
There exists many believes of immortality also known as life after death. Persons are believed to survive death and remain in a conscious mind after receiving some rewards and punishments. Christians believe in life after death and that their members go either to heaven, purgatory or to hell according to one’s morals.
In order for the individual to awaken to his or her own life, it is often the fear of death that will evoke the need to engage in the world around them in a more meaningful way. Death is a mystery that plagues most people as they search for both meaning in the death of others and relief from their own imaginings of what the experience of death will be like once they pass to the next life.
When the spirit is trapped in the physical body, it is considered a materialistic phase and after the death of the body, the spirit attains freedom and goes on to lead a permanent life. The Christian faith puts forth this ideology of life after death, as a means to attaining salvation.
I for one do not believe that the inter-relations and implications of these changes, which I shall try to describe herein, are fully understood as yet.
While we fix our attention upon the changes that have taken place in the character and culture of women and the opportunities that suddenly opened for them, we shall likewise belabor the point that with or without the women's rights movement, women would still be enjoying the freedom and parity with men that they do today.
Women had for years been traditionally relegated to an inferior position in all cultures, societies and religions. At home, the man was lord and master for women to love, honor, and obey. The paper argues that the impetus for change in women's position was not entirely due to feminist activity, but to a variety of historical factors.
ional discharge ,community service orders and death penalty among others .The paper will explore death penalty as imposed on women and come up with an opinion whether it is appropriate or not. To discuss this topic appropriately, it important to understand what death penalty
The nature of death is that it is both feared and suppressed so that the individual lives without its burden. When that burden is taken away, the gap creates problems through which life continues similarly to how it was lived before immortality became an issue. It is the nature of human existence to manage the burdens of life
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