Racism in the United States in the Context of Freedom of Expression and Freedom of Association The American system has led to the development of a mature, civil society. The society features citizens who have learned to disregard the fringe components of the society, as well as those who have learned to oppose radical, racist statements through public information campaigns, demonstrations, and apply other means of constraining racist activists…
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Some of these people have made racist associations strong and thereby passing extremist messages (Bleich 81). These people act the way they do, in some cases, a bid to overcome dilemmas just like Allen presents in Where I come from Is Like This, “Most Indian women I know are in the same bicultural bind… We resolve the dilemma in various ways… We act in these destructive ways because we suffer from the societal conflicts caused by having to identify with two hopelessly opposed cultural definitions of women” (Allen 45). When individuals are denied the chance of organizing themselves into groups, they will have a difficult time presenting their views or opinions in a democratic society. Majority of the people in the United States and other nations such as Western Europe do not value freedom of association. This is because they join private clubs, bowling leagues, and political parties without any reason. They have become accustomed to the associations such that limiting or denying any group from organizing to further their interests is considered to be limiting their desires to promote a vibrant political sphere and civil society (Bleich 85). This is evident in Paula Gunn Allen’s article Where I Come From Is Like This. Allen states that members of her community resolve issues and dilemmas in many ways; partying all the time, drinking in excess, and engaging in violent exchanges (Adams 203). This indicates the way the people have become accustomed to associations that link them on a common agenda. Countries measure freedom of association against racism in a number of ways. Racists’ autonomy in the United States has been aggressively protected. Groups or associations such as the Ku Klux Klan, racist skinhead crew, anti-Semitic black separatist groups, and small neo-Nazi parties function legally and openly in the United States. Southern Poverty Law Center in Alabama has tracked these groups, and associations for years and it states that there were 900 of them in 2008, indicating an increase in 200 active hate groups since 2000. The modern interpretation of Constitution in the United States has made the freedom of association a fundamental right thus making it nearly difficult to outlaw a group on the basis of its racist characteristics (Bleich 86). Protection of the racist groups in the United States can be equated to Harlem in the James Baldwin’s Sonny’s Blues. The Harlem community is faced with numerous problems such as poverty, frustration, and drugs. However, the community members come together to protect and watch over one another. The adults use most of their time in the afternoon sharing stories and offering their children a sense of protection and warmth. The “music becomes the means for the brother’s reconciliation and functions as an “art of communion” which extends the meaning of each individual’s ‘blues’ (i.e., sorrow) to become a metaphor for the African American community in general” (Recker 30). The brothers and the community watch and protect one another despite the problems facing them. Outlawing such an association can be very difficult because of the protection developed among them. Thus, it is the mandate of the United States to show brotherly love to the racist associations as indicated in
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“Racism in the United States in the Context of Freedom of Expression Essay”, n.d. https://studentshare.org/english/1444501-pick-a-single-country-and-explain-how-the-people.
From this research it is clear that a society may not be registered if it interferes with the public order, or infringes upon the rights of others. A society may not be registered if it is in any way connected to or affiliated with a foreign political party, particular a Taiwanese political party.
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The videos show the defendant persistently tried to urge people to overthrow the government. In addition, the defendant also points out that the cause of the terrorists target to the United States is due to the country overseas military action. The defendant in this case notably puts on a shirt with a symbol associating him with, socialist movements.
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