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The Culture of Tibet: Heritage and Communication - Term Paper Example

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The author states that to understand the culture of Tibet, one must come to an understanding of the thought process of being a Tibetan Buddhist. To understand Tibetan Buddhism can take the whole life, however, a concise understanding might be found by attempting to understand the concept of dharma. …
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The Culture of Tibet: Heritage and Communication
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Download file to see previous pages Tibetan history is infused with their religious traditions and their political system has been based on a theocracy since the 17th century when the fifth Dalai Lama was elevated by the Mongols as the political and religious authority over the country. Ngawang Lobsang Gyatso, who is often referred to as the Great Fifth Dalai Lama, united Tibet under the influence of the Gelug school of thought on Buddhism, which is called the Yellow Hat sect. This school of thought was founded by a Tibetan religious leader named Tsongkhapa during the 14th century, who also established the first monastery of the Gelug at Ganden, from which the Ganden Tripa is named, who is considered the highest religious authority among these Buddhists. The Dalai Lama also comes from this monastery, but is actually at a lower rank than the Ganden Tripa, but holds the highest political authority of the country.
would take a lifetime of study, however, a more concise understanding might be found by attempting to understand the concept of dharma. Dharma, as defined by Allen Wallace and Stephen Wilhelm in their book, Tibetan Buddhism from the Ground Up: A Practical Approach for Modern Life, is a word that has no literal English translation, but “refers to the understanding and behavior that lead to the elimination of suffering and its source and
One might find a better comprehension if an understanding is made of the impermanence of all things on this plane is found. In an interview with the current Dalai Lama, Thomas Laird asked him about the importance of the Potala Palace, from which the Dalai Lama was forced to flee in 1959 after the Tibetan uprising against the Chinese. Laird saw the Potala as “one of the most significant symbols of the of Tibet nation”, however when he asked the Dalai Lama, he replied, “It’s just a building” after which “he shrugged with a small laugh” (Laird, 2007, pp. 6). Another example of this is the practice of the sand painting of the mandala practiced by Buddhist monks.  ...Download file to see next pagesRead More
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