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Shift from the past in ancient china to nowadays in terms of technology, goverment, social, and economic has affected the position of Temple of heaven, Beijing, China in front of the chinese people's idea about the spacef - Essay Example

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The Great Chinese Empires withheld the Chinese traditional culture and architecture in their governance of the people, just as in nearly all of other Chinese traditions, the people’s way of life into their politics. The Chinese political elite represented by emperors newly…
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"Shift from the past in ancient china to nowadays in terms of technology, goverment, social, and economic has affected the position of Temple of heaven, Beijing, China in front of the chinese people's idea about the spacef"

Download file to see previous pages As expected, the construction of the Temple of Heaven offered the leadership a religious opportunity to connect with the people and sustain the tradition of a rich cultural endowment. Apparently, the other sectors of Chinese practices and traditions such as music and art carry a lot of Chinese cultural heritage, which explains the motivation behind the political decision by the ancient ruling dynasties to construct the temple, as opposed to religious authorities (Beijing Xindong para.1).
Besides the connection between religion and dynastic politics to illustrate the involvement of Chinese traditions, the reflection of the Chinese tradition in the Temple takes the form art and architectural design. A classical design of typical Chinese architectural heritage remains on the Temple to date, illustrating the resilience of the Chinese peoples’ culture, which is perhaps under the most intense pressure from overseas and western cultures. As discussed below, the interaction of foreign cultural ideas into the country has dramatically changed the Chinese way of life, with a more westernized influence cutting across sociocultural foundations of the country such as religion and art.
Ancient Chinese imperial politics had an emperor with religious appreciation, which attracted the title “Son of Heaven”. As the intermediary figure between the people and the heavens, the emperor had duties such as performing sacrifices on behalf of the people. The construction of the temple was to enable the emperor to perform sacrifices, particularly on the prayer needs for good harvests. High-level rituals took place in the Temple, with little access being granted to commoners. Tian Tan section of the Temple was for making rituals with prayer intentions of good governance whereas the Hall of Prayer held rituals for a good harvest. The Throne of Heaven had a Round Alter on which animal sacrifices were offered (Phuntsog 79).
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