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The distribution is done in this manner due to the efforts put in by each haunting crew. Alvard uses a line graph to present his data; from the line graph, one can tell that Lamalera has declined as time passes.
Marlowe’s hypothesis states that the male partner is not partly a mating effort but is not wholly mating. Then this would mean that parental care is given to the biological child to get exceptional care than the stepchild; direct parental care is the basic needs that one ought to have, such as holdings, nursing among others, whereas indirect care is the needs that one ought to have to make life worth living. Examples are territorial defence, resource acquisition and much more. In direct care, biological fathers tend to interact more with their offspring; they spend much time with the child and provide enough food, which is essential to a child’s growth. On the other hand, indirect care shows how the stepfather does not spend much time, and the division of household stuff is despicable, the communication between man and child is also minimal, and finally, the stepchild does not receive nurturing care just like the biological child gets. The difference in indirect care is that the man provides parental care in exchange for sexual access, and the mother is likely to nurse for longer in this situation. Men earn the reputation of being good hunters; hence they get positively correlated with reproductive success; having more wives links with less investment in one but one’s child.
Funeral ceremonies are important rituals carried out in Melanesian societies; when death occurs, the kin arranges for a meeting between immediate family members and a leader is selected for the event; money is then contributed to cater for the funeral program; Bood is a feasting ceremony that takes place on the second day after the passing on of the deceased, here the food is donated by the kinsmen and other village members. Bood continues for several days until the grave site and a temporary cross are constructed, then converted from the Christian community ends the mourning period. Tombstone opening is the public setting of the headstone at the grave site; it begins with preparation and public works, which may take two months before the penultimate feast; during this time, all people are fed by the immediate family member who predicts the number of people turning up, the dinner provides the audience for many other forms of completion which includes dart throwing among others.
Nesting season is when the gravid female turtle lays an egg on sandy beaches. It usually occurs from November to around April, while non-nesting is the period when the gravid turtle does not lay eggs and is considered a hunting period, though; the hunting crew is comprised of six men led by a hunt leader who directs the hunt, in the team, there is a jumper who leaps into the water to pursue turtles, a harpooner and a pilot who pilots the outboard boat under the direction of the leader, after the hunt the turtle is taken alive and intact to the family that commissioned the search then it is butchered, cooked and served as a public feast. Non-nesting period hunting can be costly since the only turtle that can be obtained are long distant hunts. Since the hunt leaders are a generation older than the crew, he gives direction and sometimes act as the pilot during the pursuit. The leader is advertising experience and guidance to get their catch, while the jumpers show courage, hard work and commitment to show nothing comes easy and one ought to work hard.