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Feminism, - Essay Example

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Instructor name: Date due: Comparison between “The pain of thinking too much” and “Searching for voices” “The Pain of Thinking too Much, dolor de cerebro and the Embodiment of Social Hardship among Nicaraguan Women” by Kristin Yarris and “Searching for Voices, Feminism Anthropology and the Global Debate on Female Genital Operations” by Christine Wally are articles that are connected with women suffering, pain, hardship and historical injustices…
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Download file to see previous pages... While it is important to appreciate that these practices happen within a cultural context we then mirror the same aspects through the western culture and knowledge, global health, feminist and humanitarian perspective to come up with themes of similarity and contrast. “The Pain of Thinking too Much, dolor de cerebro and the Embodiment of Social Hardship among Nicaraguan Women” is the main article in this report. Yarris mentions about families whose sons and daughters migrate to Costa Rica, Panama, Spain and the U.S in search for work and better lives for their families. The migration of sons and daughters is equated to combating poverty and those left behind have to assume caregiver roles and responsibilities, which is often an added burden. The women worry over the security and safety of their children as they transcend borders using illegal means to gain entry. In Nicaragua, the economics of migration sees households making a decision of send one or more members to neighboring countries to work as a strategy to increase the income and economic security. The capitalistic economies create inferior jobs under pathetic working conditions in order to remain profitable with nationals unwilling to accept working in these conditions. This line of thought perceives the economics of the well to do countries exploiting and destroying poor countries through social fragmentation (Yarris 230). While some contemplate genital female mutilation with horror, others exalt and translate the process as purification and to constitute an important part of shaping and defining feminine sexuality, aesthetic and religion. Amidst the pain and discomfort, there is pride, joy, satisfaction and emotional attachment with girls who undergo the practice as initiates. Both authors converge in similarity on how history and human society use pain as a social mechanism to manipulate women and transform their identity. Human beings spend most of their lives in pain or suffering. Pain and suffering can be viewed punishment, sacrifice, reward or destiny. Aristotle spoke of pain as passions of the soul and to this day, we associate these emotions with matters of the soul and spirituality. Social forces through social institutions, global systems and culture cause social suffering. This is as witnesses in horrifying inhuman global acts and the role of institutional policies in producing greater suffering to human beings. In the era of organized religion pain and suffering was attributed to superior powers. The gods would determine when, how, who, where and the kind of suffering to give to human beings as an indication of their displeasure. In Christianity, suffering is not considered a bad thing or experience, but an essential aspect to get closer to God. In eastern cultures, self-inflicted pain is a religious tradition and believed to be manageable (Walley 406). According to “Searching for Voices, Feminism Anthropology and the Global Debate on Female Genital Operations”, the worrier syndrome among Nicaragua women and genital mutilation as embedded in traditions may have serious effects on the health of populations. The older women suffer both mentally and emotionally as the worry and feel anxious for family members who are away especially if the person is a son, daughter or both. They are ...Download file to see next pagesRead More
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