The Political Ecology of AIDS: Assessing a contemporary Syndemic AIDS is a disease that is incurable and people require proper cure and medical assistance for controlling the disease to an extent. In some parts of the world, this disease is quite common such as Africa where people are unable to check the implications of the disease and get hunted by it because of their lack of knowledge…
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This fact cannot be denied that people believing in traditional healing systems will not go for biomedicine if they have firm believe in their culture and folk medicine procedures. Their beliefs should be respected and they should not be imposed that they must use the medicine that has no linkage with their culture. Even they should be facilitated with knowledge of their culture so that they can be provided with sufficient provision of needed support. AIDS is not a small or negligible disease as it keeps the capacity of killing a person. This disease is quite common in Africa and people make use of traditional or fold healing systems to get rid of this disease. It is essential for our researchers to make use of cultural herbal medicines and other ways of supporting people to get rid of their disease to facilitate the patients of AIDS with medicines that are not only biomedical but also traditional. Medical anthropologists have researched the topic of AIDS by keeping social and cultural aspects in view and state that the disease cannot be understood well without understanding the environment and culture of people involved. The writers Singer and Baer (2007) use a term bioculturalism to define the linkage between biology and culture and according to their view, interaction between cultures and biology can be seen well by studying health and illness. AIDS as a disease can be well understood by gaining knowledge of the culture of the people as culture informs us about explaining, sensing and experiencing about pain. Biomedicine cannot be successful for any diseased person until and unless, the culture, political status and environment, all are not well understood. Sexually transmitted disease such as AIDS involves cultural beliefs and practices. According to Singer and Baer (2007), “disease expression is shaped by cultural values, beliefs and expectations” (12). Therefore, the notion cannot be negated AIDS as a disease in various parts of the world can be best understood, explained and cured by means of understanding the cultures of people. Culture plays a major part in giving value to its followers and also provides people with fighting against diseases in their own constructed and reliable manners. References Singer, Merrill and Baer, Hans A. (2007). Introducing medical anthropology: a discipline in action. Boulevard: Rowman Altamira. Ethnomedicine: The Worlds of treatment and Healing Ethnomedicine can be defined as a term that circulates all the kinds of traditional medicines and its study whether the medicinal procedures are well documented or not. However, the medicinal study and procedures that come under the title of ethnomedicine are well established and people rely on them from centuries due to which, they are well reputed. The writers, Singers and Baer in their book, “Introducing Medical Anthropology” give the description of ethnomedicine as something that has “transcended multiple cultural boundaries”, which means that ethnomedicine has got so much repute that culturally, it is well-liked in nearly all cultures. The writers use the term ethnomedicine against the term biomedicine, which can be defined as study of medicinal procedures and medicine that is adopted globally. Ethnomedicine also called
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Cultural relativism is related to a natural theory of evolution that views the cultural and linguistic diversity of human civilization globally as related to unique aspects of geographical isolation and parallel development.
In the case of food taste, people tend to possess varied opinions concerning their favorite flavors and tastes. A specific example of food taste concerns the different ice cream flavors available in the market. These flavors were developed due to varying preferences among the society’s members.
All cultures are also entitled to their own believes, in addition to having equal value. Cultural relativism as a concept also explains why it is right for a particular society to do something while it is morally wrong for another society to do the same thing.
The author states that from the Christian philosophical perspective, self interest aspect is viewed as self love or duty to self or saving one’s soul or other aspects but this does not necessarily mean that people should refuse to share with others. Sharing is one way of fulfilling self interest since it can help in saving other people.
Therefore culture relativism is not always good, it may lead to misunderstandings and even disputes.
A few practices of physical relationships, living relationship and homosexual relationship may have acceptance in one kind of culture setup but may not gain acceptance in another culture setup.
It can also be define as the tendency to judge or gauge other people’s culture by comparing it with one’s own culture. On the other hand, cultural relativism can be defined as the tendency to view every culture as different hence evaluating it as a different entity
A person’s view on what’s right or wrong may differ from another’s person perspective. This perception in normally influenced by a person’s social or cultural affiliations. However, the social and cultural
According to Nkeonye (1994), relative definition of cultural relativism dictates that it’s a philosophical doctrine which informs us that all proper moral standards are derived from culture; a definition echoed among publications associated with the subject. Whereas
However, these meaning differs from the Rachel’s understanding of the cultural relativity. To him, he views the cultural relativity as an attitude of objectivity towards another culture.
The major believes of the cultural relativism is not a single doctrine but
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