According to the Quran, an intellectual’s ink is more important and is only comparable to a martyr’s blood. At the same time, the Prophet advocated for medical research, with an urge that every disease had a cure provided for by Allah. Communication became easier as the Muslim Empire merged wider geographical parts, making it easier for intellectuals to travel widely and share ideas. Additionally, the Arabic language tuned into a unifying element with translations from Chinese, Greek and Latin into Arabic becoming many thereby reducing language barriers for intellectuals (Saliba 1994, p. 68). During that time, the Arabs found out from the Chinese how papers were produced, which resulted in the availability of books in a wide range.
This development led to libraries being set up in Baghdad, Cairo and Aleppo, as well as in other centres within Spain, Iran and central Asia. Bookshops began opening up in different cities. Lastly, in 1004 C.E. the House of Wisdom, an academic institution operating as a university, was opened in Baghdad (Shahine 1976, p. 56). Education, Hospital and Science Within the Arab-Muslim world a structure of medical education was set up (Adamu 2012, p. 44). Apparently, the Arabic medical studies comprised of preliminary training in basic sciences such as physiology, alchemy, anatomy and Pharmacognosy.
Subsequent to this initial training, clinical training within hospitals followed whereby students carried out physical examinations, were part of ward rounds and attended clinical lectures. After completing there training, upcoming physicians were expected to be successful in oral and practical examinations in order to be certified. Medicine was a science or profession, as well as a philosophical stance rooted in culture and religion, obedience to codes of ethics, that exemplified the physician’s behaviour together with his duty to patients, associates, and the community at large.
During this era, secular hospitals, for example Bimaristans, developed. They were well-structured institutions, administered under certain regulations and guided by physicians (Shahine 1976, p. 77). There were no interferences with the patient’s treatment I relation to sexual, economic, religious or social discrimination. These hospitals had adequate equipments consisting of outpatient and inpatient with comprehensive medical records being stored. Additionally, there was the creation of small mobile hospital units, which served distant regions and battlefields (Adamu 2012, p. 65). In 706 C.E., the first recognized hospital was developed in Damascus and in 982 C.E. a bigger and more significant one set up in Baghdad.
Medical sciences also experienced tremendous growth with surprising developments being experienced in not only chemistry, astronomy and mathematics, but also other fields of science, as well. Furthermore, the Golden Age was exemplified by artistic, technological and architectural achievements. Other various Arabic inventions comprised of irrigation techniques that included water wheels, underground channels and windmills whereas even presently, Arab architectural wonders and distinctive objects of art are still admirable in most nations, with the majority of the best examples found in southern Spain (Saliba 1994, p. 90). Even though there were achievements in the Arabic world, most of the achievements were affected through corrosion and weakening of their culture.
By the 9th century C.E., a number of provinces began dropping from the control of Abbasid, and in the subsequent four centuries, there was a dispersion of the Empire’s political power amongst new-found independent states (Shahine 1976, p. 69). By 12th century C.E. the Abbasid Empire had begun collapsing with Turks playing a significant role in its downfall. Although, after 861 C.E., the Turkish soldiers had re-strengthened the Empire, they later on begun undermining the central authority and as the Abbasid Caliphate was falling apart, an establishment of Seljuk Caliphate in was set up in 1057 C.E.
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