Football in Australia - Literature review Example

Football in Australia Student Name Course Date Table of Contents Introduction 2 Football and people 3 Football and culture 3 Football and the society 4 Creation of cooperative communication between the clubs 6 Conclusion 8 Works Cited 8 Introduction The Australian football is the most recognized premier and attractive sport in Australia. It is commonly known as the Australian Rules football and attracts close to 14 million of people across the country. Pascoe (2002 p.67) notes that the game is considered to be the most dominant type of sport with four out of the total six states in Australia in full support of it. This is because football game is valued and played across the entire Australian states. Given its best competition level, the Australian Football League (AFL) attracts groups of people yearly. A large number of people tune on their television as well as radio broadcasts to be informed about the seasonal success achieved through the 16 owned AFL clubs. Statistics carried out by the AFL indicate that approximately 500,000 Australians vigorously support league clubs through sharing the yearly club membership to sustain team ownership. Besides the football grounds, the game is very common in other places such schools and of work. The game is also accessible in Television programs and Newspapers that provide the ideal spaces for comments in rating the football game. Football and people Blainey (2000 p.45) notes that the people of Australia believe that football summarizes most of the core values they aspire for. They view the practice of individualism as an issue that should not be celebrated simply because it does not end the cooperative efforts as well as collective achievement. At the playing field, all the people are considered to be equal irrespective of their classes and differences in visions, skills, cultural background and tactics in football among the game players. Team-work is highly encouraged with particular application to implement the principle of “never give up in a fight.” Football and culture Andrews (2000, p87) argues that football game is one of the driving forces which has greatly changed the cultural life of the people in Australia as a whole. It indicates the socio-democratic achievements within the Australian state. The participatory choice for Melbourne in politics seems to be rigid in the social development beliefs of the chronological inclination for liberal arts and in comparison to the business entrepreneur in the educational sector. In addition, the promotion of the football game attracted the entire groups of people whether young or matures, irrespective of the denominations and economic status. As a result of the numerous developments, the great Australian football game composed the ideal cultural marker within the city of Melbourne, Victorian and the Australian identities. The clubs promotes definition of ‘us’ to denote individuals and “we” for people (Judd, 2002, p. 221). The Australian football possess great meaning as it ties the ‘us’ to any given city where the ‘we’ live, a community where the ‘we’ belong as well as the democratic principles that strengthen the major political institutions of Australia. The Australian football as well mirrors both the harsh and the inflexible adversarial diplomatic characteristic of the parliamentary democracy found to be played between the distinctive social classes, various sub-urbs, states and cities with recent occurrence between the different racial as well as cultural groups (Judd, 2002, P.227). Football and the society The rules football of Australia indicates some other aspects about the Australian society. According to (Blainey 2000, p. 67), the game has a lasting Aboriginal involvement history. The immediate development in football game resulted into football teams within the Aboriginal operation communities for instance; Coranderrk, Framingham and Lake Tyers in Victoria. Despite racism history, the aboriginal players participate in the Australian Football League which is currently referred to as the Victorian Football League (VFL). Pascoe (2002, p.65) notes that football in Australia is being loved by indigenous people and the indigenous players are considered as very powerful tools that are being viewed as heroes and role models. The Australian Football League is considered to be the prospect that enables social mobility as well as opportunity, with reflections of limited choices in some other workforce sectors. Spot provides the social glue that binds the communities as well as creating borders leading to a unified society. It has enriched the language of Australia, increasing its humour and with a developed culture of celebrity (Judd, 2002, p.231). The football game has increased the social capital which has enabled the communities to develop openness, respect and trust in various people and groups. As a result of trustworthiness among the people, greater cooperation as well as improved unity level, the social cohesion among the communities. Alomes (2000 p.50) argues that to the majority of Australians, football as part of the sport provides opportunities for various people and the community groups in uniting and interacting on the social levels. Scholars discovered that to undertaking part in the social activities contributes to healthy family settings; create stronger communities and the enhancement of the cultural identity. According to AFL magazine, majority of the immigrants have really value sports since it has enabled and involved them in the society as well as interacting with other people from diversified background. It was reported by the Australian Football League CEO, that to the majority of the Australian people, football is considered as the most fantastic introduction and approach to life within the country. He added that people may differ in languages, have similar beliefs or rather heritage, but can easily unite and share one passion for the football club (Cashman, 2003, P.276) According to Andrews (1999 p.228), AFL devotes extraordinary resources to help in developing the football game among the available base of AFL players, coaches, administrators and volunteers. The resources also promote the Australian Football game to the potential participants, especially from the non-traditional markets. The Australian Football League has accumulated a very dedicated team via the multicultural program in supporting as well as encouraging the migrants and the refugee communities to access the Australian football. To effectively respond to the intensive community discussions on the racism, there has been the adoption of two regulatory control methods to help in dealing with the racial vilification. This included the Australian Football League code of football conduct that deals with such incidents that exist between the AFL football participants and the Racial Act of Discrimination for the general application in the community of Australia acting as the commonwealth law. The football code considers it being an offence to the employers, agents such as; the coaches as well as the medical officers, players in any given AFL club who threaten, vilify, insult and disparage other people basing on their race, color, ethnic origin, nationality and religion (Alomes 2000 p.46). Creation of cooperative communication between the clubs The introduction of the Australian Football League as the leading national competition has widely created very profound challenges in the organizational football field. Among the most considered challenges faced by clubs in the new environment is to develop communication processes as well as relationship networks to enable them establish and build interactions. According to Cashman (2003, p.234), the AFL has created networks of various relations that develop between different organizations. Vital to such networks are the formal as well as informal processes of communication that support some identified organizational developments. AFL has encouraged the member protection strategy that describes procedures as well as practices that the sporting organizations have passed in safeguarding their members with the inclusive of participants, coaches, and officials from some of the inappropriate behaviours or rather harassment. It has been considered as a policy that deals with such issues like the discrimination and harassment of football participants in relation to the Australian culture or gender. The significance of the introduced institutionalism involves the analysis of organizations for instance; the football clubs not as isolated entities, but rather they should be constituted through their relations with several other organizations such as; other clubs, sponsors, leagues, marketers, and broadcasts. Therefore, the framework of organizational field is a very relevant means for exploring the organizational communities that comprise of the Australian Football League (Pascoe, 2002 p.53). In addition, it offers the ideal means in analyzing the manners in which various clubs do interact as well as negotiate around on the relevancy of communication, cooperation and the competition within the league. As a result of the networked relationship development, a challenged was posed to such clubs that until recently have been unwilling and not ready to share their information or rather freely and significantly communicate with several other clubs AFL (Australian Football League). To the majority of Australian people, football provides a chance for various communities and individuals in meeting and interacting socially. Participating in the social activities helps in encouraging the atmospheres of healthy families, upholds the cultural identity, and builds societies that are very strong. Football has played a crucial role in promoting the economic and the social wellbeing of various native communities. It has offered a significant role in the modern life of the native communities such as the Aboriginal community. This significantly shows that in general, it enhances the well being of individuals in terms of health as well as positive development of the community as a whole. The Australian Football League is considered to be the prospect that enables the social mobility as well as opportunity, with reflections of limited choices in some other workforce sectors. It provides the social glue that binds the communities as well as creating borders leading to a unified society. Conclusion It is worth noting that football has played a greater role in the lives of the Australian people. The love of football among the Australians has been remarkable and the game has been used to inspire the country into greater heights in various aspects of development. Social cohesion and cultural ties have tremendously improved with time among the people. Basing on what the game has contributed and the level of devotion that has been depicted by the fans, there is need for the government to ensure that football receives the required support in terms of resources to ensure that the tempo is kept high. Football can be used as a unifying factor. Works Cited Australian Football League (AFL). AFL Fact Sheet #2, The AFL Explained, Melbourne. AFL (Australian Football League) Competitiveness on the Field and Uncertainty of Outcomes. Equalisation Strategies at the AFL. May 31, 1999. Alomes, Stephen. Colonial Catastrophe: Football Spectatorship and Local Business/Political Culture in a Globalizing Era. Journal of Australian Studies. 48-57. Sept, 1. 2000. Andrews, Ian. From a club to a corporate game: The changing face of Australian football, 1960- 1999. History of Sport. Vol. 2 & 3, 225-54. 2000. Cashman, Richard. Sport is culture more so than in Australia. Sydney. 2003. Retrievedfrom Blainey, G. A Game of Our Own: The Origins of Australian Football, Information Australia, Melbourne. 2001. Pascoe, R. The Winter Game: The Complete History of Australian Football, Text Publishing Company, Melbourne, 2002. Judd, Barry. Australian Rules football as aboriginal cultural artefact. Retrieved from < http://www2.brandonu.ca/Library/cjns/25.1/cjnsv25no1_pg215-237.pdf> Read More