This meant that women with children were majorly responsible for their children and this did required those in employment opportunities to live as single women and relinquish their desires to become mothers (Hong 2014, p. 89). The situation is different in the current Australian society considering that there is an increase in flexibility to work and care for children (Katz & Monk 2014, p. 80). This has brought with it an outstanding difference in the population of single women in Australia with the desire of having children and living as single mothers.
Unlike those in 1964 who were compelled to live in solitude due to inflexibility in terms of time, single women in 2014 have the ability to access both fulltime and part-time employment and this trend has seen the development of a group single women with families but without husbands (Katz & Monk 2014, p. 121). Globalization, which is a result of integration of economies through internet technology, is considered as a significant factor in understanding the lives of single women aged 25-40 in the Australian society.
In 1964, globalization was at its initial stages. This means that the country had very few economic relationships with other countries around the world (Jupp 2001, p. 59). There was limited access to information and this meant that the single women in Australia, considering the dominance of the male population in places of employment. In addition, the cultural perspective about single women in 1964 around the world was discriminatory considering single women were considered as deviant of cultural practices and belief in different societies (Katz & Monk 2014, p. 80). In 2014, globalization and internet technology is considered to have revolutionized the relationship between single women and their economies (Hong 2014, p. 92). In addition, most employers in Australia, especially among Multinational Corporations consider such women aged 25-30 with the necessary experience in employment are considered as the best in execution of responsibilities overseas (Hong 2014, p. 92). This is because such women do not have children, who are considered burdens and distractors in overseas employment.
It is important to note that unlike in 1964 where single women were viewed from a cultural perspective, single women in 2014 are viewed from their levels of expertise in employment situations (Katz & Monk 2014, p. 80). Values The pope in Australian have for a long time was considered as relatively free compared to individuals in other societies. This is despite the existence of numerous cultural identities that have been key in ensuring an overall weak national identity within the country at a national level (Jupp 2001, p. 45). Since the 1960s, the Australian society has been considered diverse and this means that different societies have different perspectives on the role of single women in the society.
Despite these challenges, the development of women movements within the country brought with it the independence among women to exercise their freedoms and rights irrespective of the ideologies championed by the men (Katz & Monk 2014, p. 94). As at 1964, the number of single women in Australia was rising though at a slow place (Jupp 2001, p. 45). This was largely defined by the value of individual choice that was definitive of the right of the female members of the society to decide the path of their lives.
Most women aged 25-30 began enrolling in academic institutions with the desire to improve on their livelihood (Hong 2014, p. 70). The desire by the Australian women to make choice on matters of their lives in 1964 has increased tremendously in 2014 considering the ability of single women to engage in numerous activities such as women congress concerning their activities and ways of life (Hong 2014, p. 72). From the cross-cultural perspective, other values such as community involvement were considered as contributing factors in understanding the role of women in the society.
In 1964, the desire for every member of the Australian society to act in accordance with their gender roles in the fulfilment of the society’s objective was considered an impediment towards the progress of single women.
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