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The Similarities between the Single Women within the Australian Society - Case Study Example

Summary
The paper 'The Similarities between the Single Women within the Australian Society' presents the population of single women aged in the range of 24-40 who has been increasing. In fact, there is research that proved that the number of single women in Australia has doubled over the last four decades…
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Extract of sample "The Similarities between the Single Women within the Australian Society"

The Good Old Days? Name: Course: Institution: Date: The Good Old days? Introduction Since 1964, the population of single women aged in the range of 24-40 has been increasing. In fact, there is research that proved that the number of single women in Australia has doubled over the last four decades. Most of the females who are identified to be single have for a long time chosen to live independent of men, as husbands (Jupp 2001, p. 45). This is despite the existing risk of loneliness that is often associated with single life especially among single women especially those approaching the age of 40. The main objective of this paper is to provide a comparison of the lives of single women in aged 25-40 in 1964 and that of such women in 2014. This comparison will be in terms of their experiences, their values and the opportunities that characterized this group of people. The research aims to employ the use of cross-cultural comparison in the analysis of the differences and the similarities between the single women in1964 and 2014 respectively within the Australian society. Cross cultural understanding of single women in Australia Cross-cultural analysis in anthropological matters is essential in the discovery of traits shared and the divergent traits between different cultures in different generations (Gullestrup 2006, p. 14). This design can be essential in understanding the practices of single women in Australia in 1964 and those in 2014. In 1964, the Australian society was in the process of acquiring modernization. This meant that it was necessary that members of the society been engaged in matters of economic development (Jupp 2001, p. 47). The decision by women to live as single or married were largely influenced by existing cultural practices, which associated the role of women in the society. These cultural factors were considered influential in the definition of gender roles within the society. In 2014, the Australian society is not only industrialized in terms of specialization and division of labour but also brought with it technological improvements that have become a characteristic of every leading economy in the world. Human right and the development of affirmative action aimed at delivery Comparison between single women Australian aged 25-40 in 1964 and 2014 Experience Experiences at their places of work have been a distinguishing factor between the ways of life of single women in Australia in 1964 compared to2014. The role of women in the Australian culture was to get involved in raising children and caring for the husband. This made it impossible for women in the country to decide on whether to engage in employment activities or in marriage. Employers in 1964 were relatively rigid in terms of time allocation for men and women in the society (Jupp 2001, p. 55). This meant that women with children were majorly responsible for their children and this did required those in employment opportunities to live as single women and relinquish their desires to become mothers (Hong 2014, p. 89). The situation is different in the current Australian society considering that there is an increase in flexibility to work and care for children (Katz & Monk 2014, p. 80). This has brought with it an outstanding difference in the population of single women in Australia with the desire of having children and living as single mothers. Unlike those in 1964 who were compelled to live in solitude due to inflexibility in terms of time, single women in 2014 have the ability to access both fulltime and part-time employment and this trend has seen the development of a group single women with families but without husbands (Katz & Monk 2014, p. 121). Globalization, which is a result of integration of economies through internet technology, is considered as a significant factor in understanding the lives of single women aged 25-40 in the Australian society. In 1964, globalization was at its initial stages. This means that the country had very few economic relationships with other countries around the world (Jupp 2001, p. 59). There was limited access to information and this meant that the single women in Australia, considering the dominance of the male population in places of employment. In addition, the cultural perspective about single women in 1964 around the world was discriminatory considering single women were considered as deviant of cultural practices and belief in different societies (Katz & Monk 2014, p. 80). In 2014, globalization and internet technology is considered to have revolutionized the relationship between single women and their economies (Hong 2014, p. 92). In addition, most employers in Australia, especially among Multinational Corporations consider such women aged 25-30 with the necessary experience in employment are considered as the best in execution of responsibilities overseas (Hong 2014, p. 92). This is because such women do not have children, who are considered burdens and distractors in overseas employment. It is important to note that unlike in 1964 where single women were viewed from a cultural perspective, single women in 2014 are viewed from their levels of expertise in employment situations (Katz & Monk 2014, p. 80). Values The pope in Australian have for a long time was considered as relatively free compared to individuals in other societies. This is despite the existence of numerous cultural identities that have been key in ensuring an overall weak national identity within the country at a national level (Jupp 2001, p. 45). Since the 1960s, the Australian society has been considered diverse and this means that different societies have different perspectives on the role of single women in the society. Despite these challenges, the development of women movements within the country brought with it the independence among women to exercise their freedoms and rights irrespective of the ideologies championed by the men (Katz & Monk 2014, p. 94). As at 1964, the number of single women in Australia was rising though at a slow place (Jupp 2001, p. 45). This was largely defined by the value of individual choice that was definitive of the right of the female members of the society to decide the path of their lives. Most women aged 25-30 began enrolling in academic institutions with the desire to improve on their livelihood (Hong 2014, p. 70). The desire by the Australian women to make choice on matters of their lives in 1964 has increased tremendously in 2014 considering the ability of single women to engage in numerous activities such as women congress concerning their activities and ways of life (Hong 2014, p. 72). From the cross-cultural perspective, other values such as community involvement were considered as contributing factors in understanding the role of women in the society. In 1964, the desire for every member of the Australian society to act in accordance with their gender roles in the fulfilment of the society’s objective was considered an impediment towards the progress of single women. It is important to note that at the cultural level, the role of women was as defined by their gender roles (Katz & Monk 2014, p. 99). This was not inclusive of the role of single women in the development of the Australian society. The definition of the role and inference of every members of the society according to the Australian constitution supersedes cultural beliefs. Community involvement in 2014 identifies the role of single women as free members of the society. The role women in the current society surpass taking care of children and their families (Hong 2014, p. 77). This explains why about 50% of women aged 25-50 have never been married. In addition, there is evidence that increasing numbers of divorce cases within Australia has been brought by the realization among single women that they can ensure personal and developmental developments as individuals, away from their potential or actual husbands (Katz & Monk 2014, p. 102). Ownership of property is also a value that is considered essential by single women in the Australian society in 1964 andin2014. The desire to overcome cultural beliefs that characterized women as less powerful and energetic compared to name was the driving force of most single women within Australia. Women were of the desire to own property through hard work unlike the commonly held perspectives of property acquired from their husbands or families (Conor 2004, p. 25). This is however different from the situation in 2014, where single women aged 25-40 consider themselves as equal parties in the development of the society (Katz & Monk 2014, p. 56). Single women just like the other members are often driven by the desire to achieve success and ownership of numerous aspects within the society. Single women as at 2014 are owners of property and major companies within the Australian society (Hong 2014, p. 80). Opportunities for single women in Australia Adoption has been one of the opportunities available to single women in the Australian society. However, in 1964, single women were faced with the challenge of merging their employment responsibilities with family business. In most cases especially among single women with children, they were compelled to give away their children to adoption considering the challenges involved (Conor 2004, p. 15). In 2014, there is a high tendency of single women aged 25-40 years engaging in instances of adoption as an attempt to form families. It is important to note that the availability of numerous employment opportunities that provide flexible time frames through work life programs that most organizations has been developing (Hong 2014, p. 115). Technological advancement in the Australian society has sensitized women on their rights and the opportunities available in the acquisition of children through sperm donors. The use of the technology of sperm donation was less prevalent in 1964 considering the existence of numerous cultural restrictions in the diverse society (Conor 2004, p. 48). The integration of cultures within Australia was a contributor in the erosion of cultural ties and this had provided single women within the country in 2014 with numerous platforms for sperm donations especially for women with less interest in sexual relationships with men (Katz & Monk 2014, p. 30). Education was considered as an opportunity for single women in 1964. This was largely due to insufficient employment opportunities that provided a platform for more studies. The situation is however different in 2014 considering that there is an increase in the levels of competition and this required single women to access higher levels of education (Katz & Monk 2014, p. 34). In 1964 and 2014, the single women in Australia were considered as part of free individuals capable of accessing numerous education opportunities considering less involvement in family and relationship matters ((Hong 2014, p. 112). Conclusion Cross-cultural analysis is a design that is essential in understanding the generational differences in the society due to cultural development and cultural development. It is important to note that through cross-cultural analysis, it is easy to understand the differences and similarities between single women aged 25-40 living in Australia in the year 1964 and 2014. Cultural transformation, globalization and the integration of cultural values has facilitated the transformation of the Australian society. The lives of single women were characterized by discrimination in numerous levels of the society. However, the society in 2014 not only recognizes the relevance of single women in the development of the economy but also their rights of adoption and child bearing considering the availability of work life programs in different organizations. References Conor, L, 2004. The spectacular modern woman: feminine visibility in the 1960s. Bloomington [u.a.]: Indiana Univ. Press. Gullestrup, H, 2006. Cultural analysis: towards cross-cultural understanding. Aalborg: Aalborg Univ. Press. Hong, F, 2014. Leftover women: the resurgence of gender inequality in China. Jupp, J, 2001, The Australian people: an encyclopedia of the nation, its people and their origins. Cambridge [u.a.]: Cambridge Univ. Press. Katz, C & Monk, J, 2014, 2014, Full Circles: Geographies of Women Over the Life Course. Cambridge University Press. Read More

This meant that women with children were majorly responsible for their children and this did required those in employment opportunities to live as single women and relinquish their desires to become mothers (Hong 2014, p. 89). The situation is different in the current Australian society considering that there is an increase in flexibility to work and care for children (Katz & Monk 2014, p. 80). This has brought with it an outstanding difference in the population of single women in Australia with the desire of having children and living as single mothers.

Unlike those in 1964 who were compelled to live in solitude due to inflexibility in terms of time, single women in 2014 have the ability to access both fulltime and part-time employment and this trend has seen the development of a group single women with families but without husbands (Katz & Monk 2014, p. 121). Globalization, which is a result of integration of economies through internet technology, is considered as a significant factor in understanding the lives of single women aged 25-40 in the Australian society.

In 1964, globalization was at its initial stages. This means that the country had very few economic relationships with other countries around the world (Jupp 2001, p. 59). There was limited access to information and this meant that the single women in Australia, considering the dominance of the male population in places of employment. In addition, the cultural perspective about single women in 1964 around the world was discriminatory considering single women were considered as deviant of cultural practices and belief in different societies (Katz & Monk 2014, p. 80). In 2014, globalization and internet technology is considered to have revolutionized the relationship between single women and their economies (Hong 2014, p. 92). In addition, most employers in Australia, especially among Multinational Corporations consider such women aged 25-30 with the necessary experience in employment are considered as the best in execution of responsibilities overseas (Hong 2014, p. 92). This is because such women do not have children, who are considered burdens and distractors in overseas employment.

It is important to note that unlike in 1964 where single women were viewed from a cultural perspective, single women in 2014 are viewed from their levels of expertise in employment situations (Katz & Monk 2014, p. 80). Values The pope in Australian have for a long time was considered as relatively free compared to individuals in other societies. This is despite the existence of numerous cultural identities that have been key in ensuring an overall weak national identity within the country at a national level (Jupp 2001, p. 45). Since the 1960s, the Australian society has been considered diverse and this means that different societies have different perspectives on the role of single women in the society.

Despite these challenges, the development of women movements within the country brought with it the independence among women to exercise their freedoms and rights irrespective of the ideologies championed by the men (Katz & Monk 2014, p. 94). As at 1964, the number of single women in Australia was rising though at a slow place (Jupp 2001, p. 45). This was largely defined by the value of individual choice that was definitive of the right of the female members of the society to decide the path of their lives.

Most women aged 25-30 began enrolling in academic institutions with the desire to improve on their livelihood (Hong 2014, p. 70). The desire by the Australian women to make choice on matters of their lives in 1964 has increased tremendously in 2014 considering the ability of single women to engage in numerous activities such as women congress concerning their activities and ways of life (Hong 2014, p. 72). From the cross-cultural perspective, other values such as community involvement were considered as contributing factors in understanding the role of women in the society.

In 1964, the desire for every member of the Australian society to act in accordance with their gender roles in the fulfilment of the society’s objective was considered an impediment towards the progress of single women.

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