However, this mode of counseling is faced with the challenge of longer queues. Some participants interviewed in the research complained of longer waiting hours or even days before they are attended to. Online counseling is also facing a challenge of expression. It is very difficult for both parties to express their feelings, which is an important factor in counseling. A teenager may require a quick and immediate attention that may need to cool down tempers and this is not possible through the text.
This is only possible through face to face and through telephone calls. This mode of counseling is insecure due to lack of privacy. Someone might read your chat messages in the computer or on the phone. Anonymity is a problem that is affecting online counseling. It is not possible to know if it is indeed, the right person is chatting. It is also not possible to identify the sincerity of the person attending to you while underdoing online counseling. However, texting may also be misunderstood especially with the poor language in the social media.
Many counselors agree that language is a major barrier when it comes to online counseling(Young K, 2005). Cases of frustrations are also reported trough online counseling especially when counseling sessions ended prematurely due to time limits. The time limit is in my opinion is necessary in order to allow others to get attention. However, KHL provided very few hours of attention. According to the interviewees, KHL ended their services at 9 pm despite indicating that it is a 24-hour program. A similar study was conducted in US concerning the lesbians, gays, bisexuals, and queer clients in psychotherapy.
It was evident from the study that the above-described type of sexuality is faced with a lot of discrimination and prejudice coming from the field of psychotherapy and the society at large. However, from a critical point of view it is argued by many analysts that the increasing number of gays, lesbians, bisexuals, and queer clients in psychotherapy is due to modernization. There has been sharp critics concerning the abandoning of traditional culture and adopting western culture, which incorporates same sex marriages.
According to Dominic Pettman, churches have been in the forefront to condemn such kind of marriages (Dominic Pettman, 2009). Rebecca who took his children to the Darwin exhibition in 2005 narrates a story. According to Rebecca, her seven-year-old daughter who suggested that she would rather stay with a robot rather a human being. Rebecca was stunned as she considered relationships as sacred. It is astonishing how robots are causing new advents of life thereby sidelining the need for humans as companions.
This is seen both at work place and even through sexual satisfaction. Technology has seen the development of dummy’s and vibrators as sex partners. Levy in his book Sex with robots reiterates the increasing number of sexual activities with robots(Pettman, 2006). Levy suggest that the sexual acts between human and robots are in the verge of extending as robots are in a position of creating more sexual and love making positions that the world has ever come across. In addition to this, Levy in his book blames the internet and other forms of technology for this.
He mentions the internet where one can easily download pornographic materials. The pornographic materials found all over in the world are responsible to the increasing number of human and robot sexual acts. Levy further suggests that since robots are reliable more active and stable than humans and do not cheat, they are more likely to substitute human beings as sexual partners. On the other hand feeling good out of robots is no golden rule(Pettman, 2006). This is because robots are machines, which have no feelings.
Despite the fact that they offer guaranteed satisfaction and they are no cheats, they affect hugely young people’s self-esteem. This is because their social life is influenced by the robots in addition to feeling out of place in the society.
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