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Globalisation is largely associated with liberalism and this is especially the case where it has acted as a force for changing some of the conservative aspects of Middle Eastern culture (Moghadam, 1993). Among these changes have been women’s rights, especially in matters concerning their taking part in education as well as being active participants in the labour market. The conservative view towards women’s right to education and work has been relegated to the background as more women are taking the initiative of not only getting themselves educated but also becoming active in the economy by working alongside men; a situation that was quite rare only a few decades ago (Harik, 1999). Even the most conservative countries in the Middle East, such as Saudi Arabia, have relaxed their cultural stance and recognised that women can no longer be denied their rights. These conservative societies have become active participants through taking tentative steps towards the easing of women into public life. One of the results of globalization has been the development of the active participation of women in the economy of the Middle East (Cross, 2008). This situation, which was only a dream a decade ago, has become a reality as a result of loosening of cultural bounds that denied them employment. That women have become a part of the economy has become a matter of pride among them because of the very high degree of success that they have achieved as more women are getting into the job market. Women are now getting more confident in their ability to assert themselves in society and this trend is most likely to grow as more and more women become active in public life.
Globalisation has been criticised for being a contributing factor to the diverse forms of conflict that have come to grip the Middle East. It has been stated that it has brought about a clash of cultures, with some, like the Muslim
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The recent civilian revolts within the Arab states seem to be a trip back into history. The ‘Arab Spring’ of 2010-2012 has seen the emergence of resistance against ruling governments (particularly those that are military-led) including Egypt, Libya, Tunisia, Bahrain, Morocco, Syria, Greece and Algeria.
Others include the bloody civil wars of Lebanon of 1976-1989; Sudan’s civil war 1959-1971 and 1983-2010 of which the drums of war are once again being sounded between Sudan and the newly independent Southern Sudan over the vast oil of the south. Common characteristics of these conflicts were the conventional use of large armies and the high levels of firepower and destruction.
First and foremost what is globalization and what are its impact on the world economy will be talked about. The after-effects and the shortcomings of globalization will be narrated briefly.
Globalization does not merely take place upon country states, or communal self-governing parties inside them, and so, it does not, in any uncomplicated way, inflict economic regulation or neo-liberal strategy schedules on communal-democratic governments (Clift, n.d., p.471).
A new ‘challenge’ was sought to reflect the changed geopolitical landscape and international relations referred to as the new world order. Knowing this context within which the book was written helps to understand Samuel Huntington’s ideas better
rtant economic theories that support or challenge the importance of globalisation for economic sustainability were explored, specifically as they relate to the economic development and political sovereignty of the Middle East. This theoretical discussion of economic growth,
The research will involve an exploration of the notion that economic sustainability of the Middle Eastern region in the 21st century requires full participation in the global financial and industrial markets as well as the potential effects of these economic trends on political and economic sovereignty in this region.
rough two main ways: Firstly, via the partitioning of the former Ottoman Empire largely by France and Britain according to their own interests and perceptions; Secondly, the resultant of anti-imperialistic struggle, revolutions and conquests (Gelvin).
So how did the influence
Unlike other types of music from other parts of the world, Middle Eastern music has overlapping rhythms. This means that as the drummer plays a particular rhythm, the violinist will play a different rhythm and so will the tambourine. The
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