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Religious and Political Relations in the World - Essay Example

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The paper 'Religious and Political Relations in the World' presents changes in many Christian concepts evident in the changing art representation and region to region variation with the influence of local culture. There is a comparable change in Christianity…
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Religious and Political Relations in the World
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Extract of sample "Religious and Political Relations in the World"

The south and the north portray a difference in the triumphing denomination. The south is stalwartly going traditional, and even reactionary based on the economically advanced nations. The Roman Catholic draws characteristics of being traditionalists and fideistic and or radical protestant evangelical or Pentecostal sects. The difference in the Anglican understanding of the bible brings up the question if this is splintering or simply a realignment, but whichever the case, we are now two different churches.

Allen Scott’s analysis of cultural imperialism and film argumentsCultural imperialism clearly highlighted in the laws of globalization and correctly defined as homogenization standards of tests, behavior, cultures among others. Hollywood, for instance, is inseparable from American imperialism. Therefore, the term Cultural imperialism can be viewed in two dimensions. One that perceives it as imperialism within the culture domain and the other one tends to see it in terms of the cultural aspect of imperialism.

These two are complementary in understanding cultural imperialism.Scott particularly raises a strong argument against cultural imperialism stating that it may reflect recent past, therefore, failing to capture the big picture and at the same time, the audience actively construct and filter meaning in a way that makes sense only to them. There is also a very present likelihood of the emergence of a polycentric world of film production. The Hollywood, for instance, has multinational ownership, global auteurs and transnational circuits of cultural influence.

Thomas Elsaesser’s analysis of film festivals, cultural and political agendas and powerAsia (Pusan, South Korea), Europe (Venice, Cannes, Belin) and North America (Toronto, Canada) are known to be among the places that have major film festivals. These festivals serve the purpose of alternating the circuit of distribution while simultaneously promote the transnational economy of cultural prestige. They also aid in showcasing national cinemas, facilitate coproduction and incorporate the sphere of cultural diplomacy.

They also have a thematic focus, therefore, encouraging rich cultural experiences. These film festivals form power structures by being part of a network with the festival organization forming another type of a power structure. The film festivals also act as assemblage, furthering the power structure.Francesca Merlin’s analysis of the relationship between liberal democracies and indigenous rights claimsFrancesca Merlin makes an invaluable observation on the relationship between liberal democracies and indigenous rights claims.

The activist who surrounds the declaration draft is born of definite tensions within the liberal democratic environment of the nonvoting states. On the other hand, liberal democracies offer explicit prospects of equalization that are often integrally linked to a further-reaching politics of recognition, but liberal democratic norms and continuing tension between notions of equality and democracy delimit the prospect.

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