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Alternatively, this aspect contains a moral code that tends to govern human affair conduct. Human history is mostly based upon different societal control forms that are necessary. Alternatively, the religion acts as a ideological control aspect in the lives of human beings. Before the class based societies, human beings tended to develop various spiritual ideas, which could help them in explaining the physical nature of the world around them. At a time where scientific analysis was missing, early human societies opted to adopt animistic explanations to act as their social control (Denison 75).
In most cases, religion remains an agent of social control. In most parts of the world, the aspect of religion serves an as an important agent of social control. In doing this, religion organizes and directs the social life of human beings. It also helps in strengthening social control and preserving social norms. Additionally, it also helps in socializing individuals and controlling different groups bringing a sense of togetherness. It acts as an informal means whereby it regulates people’s and groups activities on its own way. Institutions such as mosques, temples, Gurudwaras and churches as part of religious institutions help in controlling human behaviors at different levels. Religion also helps in promoting human being welfare. In doing this, the religion helps in teaching people how to serve and promote masses. By doing this, it gives messages of humanity, which then acts as a social control aspect (Sociology in Perspective 57). To humankind, religion acts as a means of expressing, inducing, enhancing, formulating, perpetuating and implementing human kind deepest experiences. In doing this, religion acts as a social control form to man. In controlling human beings, religion tends to satisfy some of the human needs of pertinence. The higher religious levels of human kind, the higher the spiritual, mental and emotional occurrence which mostly
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Sociology is by definition, the study of the relation of society in relation to the history of society. However, the sociology of religion does not base itself upon the results of quantitative methods of qualitative approaches to information gathering. Rather, it is the study of the beliefs, practices, and organizations related to the development and growth of religion from its cult beginnings, sectarian immersion into society, then finally its acceptance as an organized religion by a majority of society.
Religion has been and continues to be an integral part in the society as it has played a crucial role in instilling morals that are to be followed by members of the community. There are various arguments on the role of religion in society with others arguing that it inhibits change while others holding to it that it plays an integral role in changing the society.
The first and foremost would be that these values that are also part of the social make up are an integral element of living. Without these values no society is said to have existed. This system of religion is followed in all forms of the society, right from civilized
God began the idea and motions of evolution, but he did not play a part in how they were played out. As Teilhard combined both science and religion into his research, his outcomes were unique and controversial compared to what others have previously come up with.
However, ultimate reality has always been a subject that is highly debated.
Science makes an attempt to define the nature of reality. However, this is not an easy task because reality presents itself in myriads of forms such as mental and
According to the paper the religious doctrines are considered as main sources to present basic guidelines of ethics for leading a harmonious life to common people. In this context, lessons of ethics, as preached by Christianity have occupied a quite important place in the area of global religion. Morality is an important factor that has received a great deal of importance from scholars of Christian religion.
‘…slavery played an increasingly prominent role in national thought as the antebellum period progressed.’ (Hughes, 254)
A Catechism for Slaves consists of a set of 16 questions, followed by their answers. It has highly
The relationship is explainable by considering the four principles raised by Theologian Ian Barbour. He expounds on the four principal ways in which science relates to faith with the look at conflicts, independence, dialogue and integration. Although, these relate in