Buddhist Ethics and Emotivism - Essay Example

Comments (0) Cite this document
Question 1 Answer.A look at Buddha’s journey of ethical and spiritual development shows that the development of a particular ethical view point in life is a process that is mainly influenced by the events and circumstances in our lives (Mahathera, Chapter 1). Every person who…
Download full paperFile format: .doc, available for editing
GRAB THE BEST PAPER98.2% of users find it useful
Buddhist Ethics and Emotivism
Read TextPreview

Extract of sample "Buddhist Ethics and Emotivism"

Ethics 17th Nov. Buddhist Ethics and Emotivism Question Answer.A look at Buddha’s journey of ethical and spiritual development shows that the development of a particular ethical view point in life is a process that is mainly influenced by the events and circumstances in our lives (Mahathera, Chapter 1). Every person who holds a particular ethical worldview has a story to tell about how they developed the particular moral view point that guides them in all their actions. The following is a brief description of my journey in the development of my ethical viewpoint.
As a child, I grew up in a family with strict and somewhat conservative ethical worldview. I was introduced to the dos and don’ts of the family at a very tender age and; by the time I went to grade one, I was aware of the acceptable forms of behaviour in the family and I had embraced my family’s ethical viewpoint. In the school, our teachers also orientated us to the school’s code of conduct which prohibited any form of indiscipline. So, throughout my primary school study years, I had never doubted the rationality of the ethics that I had been introduced to by my parents and my teachers. The turning point in the journey of the development of my ethical viewpoint came when I went to High School.
In High school, I met students who had completely different moral view points from the one I had. For instance, while as a child I had been taught that stealing is unethical under all circumstances. In High School, however, I met some students who believed that stealing is morally justifiable under some circumstance. These students made me to rethink my moral worldview and to ask myself some hard questions. For instance, I asked myself whether stealing really is unethical under all circumstances. As I was reflecting on these questions, all my pens were stolen most probably by my fellow classmates who did not see anything wrong with stealing; I had carelessly left my pens on the table when they were stolen. This event presented a real moral dilemma to me. This is because before going to High School, my parents had strictly warned me against losing any of the stationery that they had bought me; my parents had warned me that if I lose the stationery, through carelessness, they wouldn’t buy me any other. So, I was faced with the moral dilemma of whether to steal another pen from my classmates, or to lie to my parents that it was not through carelessness that I had lost the pens so that they could buy me other pens. Eventually, I chose the lesser evil, i.e. to lie to my parents so that they could buy me other pens. This event made me to develop a new ethical viewpoint that takes into account the circumstances under which a given action is performed in the determination of the morality of the action. In my current moral view point, therefore, the prevailing circumstance(s) under which an action is performed is an important element in the determination of the morality of the action.
Question 2 Answer. The emotivism claim that our moral precepts are merely a representation of our feelings about a given situation, and not any sort of fact that could lead to moral criticism is a flawed claim. This is because our experience has shown us that moral expressions are not mere expressions about a given situation, but they rather denote moral facts that can be subjected to moral criticism. This is because the fact that the majority of people world over, and at all ages, are agreed that some actions are unethical while other actions are ethical shows that there must be a moral standard that people judge human actions on. This fact shows that morality is actually based on facts and for that reason morality can be subjected to criticism.
If the claims of emotivism were true, ethics would be absolutely relative and subjective and for that reason it would not be possible to study or to teach ethics, it would not be possible to subject ethics to criticism because there would be no standard of judging the rightness or the wrongness of human actions. Also, if the claims of emotivism were true the rule of the jungle would rule human society, this is because every person would be the sole determinant of the morality of his/her actions. This kind of society would be chaotic and the strong and the powerful people would oppress and victimize the weak people.

Work Cited
Mahathera, N. Buddhism in a Nutshell. Sri Lanka: Narada Vajirarama, 1995.web.http://www.budd Read More
Cite this document
  • APA
  • MLA
(“Buddhist Ethics and Emotivism Essay Example | Topics and Well Written Essays - 500 words”, n.d.)
Buddhist Ethics and Emotivism Essay Example | Topics and Well Written Essays - 500 words. Retrieved from
(Buddhist Ethics and Emotivism Essay Example | Topics and Well Written Essays - 500 Words)
Buddhist Ethics and Emotivism Essay Example | Topics and Well Written Essays - 500 Words.
“Buddhist Ethics and Emotivism Essay Example | Topics and Well Written Essays - 500 Words”, n.d.
  • Cited: 0 times
Comments (0)
Click to create a comment or rate a document

CHECK THESE SAMPLES OF Buddhist Ethics and Emotivism

Buddhist Discourses

...?Short Essay Philosophy: Buddhist Dis s. In his argument which is in favor of ‘no permanent self’ Buddha systematically builds his case through discussion with his disciples. Though I tend to agree with most of the points of his argument, I disagree with his conclusion that there is no such thing as the permanent self. Firstly the conversation centers upon external and internal anxieties experienced by a person. Buddha says that the anxiety about something non-existent externally can be overcome by the realization that the possession of things is impermanent (Early Discourses, 110). What mine was before is not certainly mine now. If a person understands this truth, he will have no external anxiety. Also a person who...
1 Pages(250 words)Essay

Buddhist Philosophy

... HOW ONE CAN APPLY BUDDHIST PHILOSOPHIES TO MODERN JOB WORLD Buddhist philosophy is a thought process that can be easily applicable in the die-hard competition of the Modern era. It can bring solace to the human mind once applied correctly. Buddhism has an often-overlapping quest for the ultimate end in life- Enlightenment. The concept of enlightenment in Buddhism is called Nirvana, a Sanskrit word that connotes extinction or extinguishing (of passions). It is a state of mind and existence that is free from emotions and thoughts of desire, lust or cravings- the 'Kileshas', and is marked by inner peace, contentment, and freedom from sorrows or 'Dukha'. This state of "the highest happiness" as defined by the Buddha in 'Dhammapada... at a scale...
5 Pages(1250 words)Essay

Buddhist Psychology

...Psychotherapy without the self: a Buddhist perspective The Structure of No Structure "It is sometimes assumed that in health the individual is always integrated, as well as living in his own body, and able to feel that the world is real. There is, however, much sanity that has a symptomatic quality, being charged with fear or denial of madness, fear or denial of the innate capacity of every human being to become unintegrated, depersonalized, and to feel that the world is unreal." (Winnicot, from "Primitive Emotional Development," 1945) This phenomenon, in my opinion, can be best explained through Buddhist psychology. Buddhism psychology provides for a very unique way of looking at oneself. In my...
8 Pages(2000 words)Essay

Concepts in Buddhist life

... or create peace. Walpola Rahula, a Buddhist scholar, refines our understanding by stating that not engaging in such "forms of wrong and harmful speech" ultimately means that "one naturally has to speak the truth, has to use words that are friendly and benevolent, pleasant and gentle, meaningful and useful" 4. Right Action The second ethical principle, right action, involves the body as natural means of expression, as it refers to deeds that involve bodily actions. Simply put, right action means to act kindly and compassionately, to be honest, to respect the belongings of others, and to keep sexual relationships harmless to others. 5. Right Livelihood This aspect relates to us that one should earn ones living in a righteous way... The...
5 Pages(1250 words)Essay

Buddhist Scriptures

...Essay, Religion and Theology Topic: My understanding of Buddha’s Teachings. Buddha is the supreme and the final authority for Buddhism. This religion has no organized structure or the controlling authority on a continual basis. Buddhist organizations and temples are there in most of the countries. Buddhism is a religion of love and compassion on the basis of the level of spiritual progression of a particular individual. A true follower of Buddhism is supposed to have eyes full of understanding, heart full of love and a conflict-less approach to the secular world. The foundation of Buddhism is laid on “The Four Noble Truths”, and “The Noble Eightfold Path”. Buddha expects everyone to live and lead a happy and...
2 Pages(500 words)Essay

Description of emotivism

...Description of Emotivism According to Vlach, “emotivism is a philosophical theory in the realm of ethics. It is the view that all ethical statements are expressions of emotion and, thus, are meaningless” (Vlach, 2013). For instance, he argues that the statement “Abortion is Wrong” is an ethical statement that defines the feeling of an individual to a certain thing or issue. With emotivism, ethical statements are considered persuasive elements; they are used in convincing an individual to agree with a certain opinion. Therefore, “emotivism can as well be referred to as the Boo/Hooray theory” (Vlach 2013)....
2 Pages(500 words)Research Paper

Buddhist Economics

...Buddhist economics The ‘Right to livelihood’ is a religious requirement in Buddhism as it is in Buddha’s Noble Eightfold Path. In this case, economics is a common concept in the Buddhist religion. Buddhist countries have embraced the connection between the economy and modern technology. This makes then agree in concept and ideology on economy. Similarly to modern economist, Buddhist economists believe in wealth as an outcome of human labour (Schumacher, 1). However, the current economic concepts consider human labour to be an item of cost rather than a building factor of wealth. In this case, it is ideal to reduce human labour or get rid of it completely. Modern...
1 Pages(250 words)Assignment

Buddhist Economics

...Some of the Gnostics who wrote the gospels hold the belief that self and heavenly are the same while Orthodox Jews and Christians persist that a great rift exists between humankind and the maker. The other striking difference that clearly comes out is the fact that Orthodox Christians deem that Jesus is Lord and Son of God hence setting Him apart from the rest of humankind while the Gnostic Gospel of Thomas eludes the belief that both Jesus and humanity have procured their being from a similar foundation. Interestingly, all Christian groups comprising Catholics, Orthodox or Protestants have a lot in common, such as they agree with the standard of the New Testament, they own up to the Apostolic Creed and also assert the different... of the...
1 Pages(250 words)Assignment

Buddhist teachings

...into three groups, and in 100 years the most orthodox one established themselves in Sri Lanka. Mahayana emerged as an opposition to Theravada during first centuries B.C. and flourished in the beginning of the first millennium. The ideal of Mahayana is Bodhisattva – a person who is striving to enlightenment, but refuses nirvana for the liberation of all other beings from suffering. Mahayana argued that nirvana is available for everyone, both a layman and a monk, and everyone on his path to enlightenment may rely on bodhisattvas’ help. Vajrayana is Tantric Buddhist School which was originated in 3rd – 7th century in India and later was spread to Tibet. It embodies the idea of relative and absolute unity to the individual...
2 Pages(500 words)Essay

Buddhist Ethics and Thailands Politics

...Topic: Buddhist Ethics and Thailand’s Politics Introduction Buddhism has exercised a considerable geographical and historical presence in many parts of the Asian continent in some cases for considerable periods and it has also been central in the formation of particular states. It has been involved in informally in the interpretation and informing of social and political processes and this influence is still being seen in the present (McDaniel, 2009). The early Buddhist state that Buddha touched on several politically connected topics in his preaching. The extent to which the Buddha had an interaction with the political order in both the classical and contemporary states of South and...
5 Pages(1250 words)Essay
sponsored ads
We use cookies to create the best experience for you. Keep on browsing if you are OK with that, or find out how to manage cookies.

Let us find you another Essay on topic Buddhist Ethics and Emotivism for FREE!

Contact Us