The Ethics of Buddhists - Essay Example

It is normally interpreted as good words, good conduct, and good thoughts. This entails giving, compassion, kindness, love, and delight in other people’s joy and all acts of generosity and selflessness. Buddhists also direct themselves via the ethics fields with the knowledge of 6 realms. Rebirth is never guaranteed, and committing to bad behaviors will result in suffering bad rebirth ones in hell, animal realms, or even prate. Clear predictions of suffering and the nature of being in the reals are bound in Buddhist literature, apparently to shock and scare followers to improve their conduct.

However, the attitude that befalls Buddhism towards bad deeds is more therapeutically rather than heavily judgmental. No believer can be written off beyond the salvation on the ground that what he has done is depicted to be irretrievably bad, evil, sinful, or wicked. Additionally, there has been no attempt to render or condemn those perceived to be guilty. In some instances, they are seen sympathetically, for they develop a path that could easily be followed, But the Law can never be evitable; we reap what and where we have sown.

            The above is certainly applicable and correct, yet to some extent, it is proper to say that the ethics of Buddhism are rooted in rebirth and Karmas. Without the two concepts, the concept of Buddhism’ wrong and right will not be there. This is because the concept of right and wrong are seen as meaningful about their actions. The effects would be irrelevant if Karma was not there. Thus, without being born into a new life, the concept of bad or goodwill not be there. Indeed, one can say that without the dimensions of life, ethics would not be there at all. This is because people would be the end product of interactions between molecules from where the consequences of morals would not flow. Therefore, in this scenario, the only benchmark for ethics would be relative, social, subjectively shifting, and based on logical survival.

            Buddhism says a lot of about problems and how to solve them. Buddhism teaches people the basic noble truth.  Meaning there are four facts and four truths that any person can truly realize. The four are certainly the problems that people face in their daily lives.  Therefore, the teachings of Buddhism are directed to enable people to overcome the problems they face in life. The methods are very down-to-earth and very rational. The teachings show that every problem that one experiences came from a cause. It is imperative to look into one life and see the difficulties that one faces.

            There is no big difference between the Buddha and the ordinary person. The difference dwells in the mind and the action of someone. It is very crucial to appreciate that the earlier Buddhism aspiration has been the wish to be happy together with other people. Buddhism has so believed that it is a purr and eternal desire of everyone in the depth of one’s life. The thought is equally and originally inherent in the Buddha lives a conventional people alike.  

Anyone who is awakened and lives according to the teaching of Buddha can attain the Buddhahood status by having pro the found self-esteem that the Buddha has. It is always tricky to see the Buddhahood principle manifesting in the life of a person but as a deal what is unattainable. Few will believe that respecting other people, is the proper way for people to behave. When coming to specific persons we know and understand various questions arise portraying it as a limitation to implement the principles.

            Buddhism regards illusion and ignorance as being at the core of such problems. Probably every person has surrendered at some instance to do exactly the opposite of what is expected. Fundamental delusion or ignorance, which rises to evil, tends to exist in the life of humans. From previous teachings, it is very clear that people can break from their ignorance and develop their inherent enlightenment and Buddha-nature. The good thing is the ability to believe in our abilities, struggle to develop the Buddha, grow as real people, become happy, and assist others to do the same. Irrespective of how other people treat Buddhism, the crucial thing is to live with an uncertain belief in the Buddha perspective. This is a hurdle because it involves changing the heart. Taking actions that are based on such beliefs is proof of someone as a Buddhist.

Living a human dignity true life is very hard because life is dynamic. The four major suffering, birth, old age, illness, and death are some of the eternal themes that no one can elude. Despite the harsh treatment, people anticipate from the depth of their being to live with dignity and have a meaningful life, and make struggles towards that line.

            In our crucial attitudes towards the challenges of life and the difficulties that normally accompany them, we find out the rate at which we either lose or win in creating a happier life. Looking at the life of other people that lived in the past, it is evident that they were not defeated by the hardship of life. Additionally, they were not discouraged by anything from realizing their aspirations. They did this because their hopes were not confined to self-interest or personal desire but the wishes of humanity's happiness. This issued them extraordinary confidence and conviction.