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Political eschatology: of A theology antigovernment extremism 6 - Essay Example

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The impact of religion and spirituality on extremism and associated sociopolitical responses by Americans should certainly be set under its own past patterns. Researcher Jonathan White supports this idea by contending that spiritual behavior is an aspect that molds social…
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Political eschatology: of A theology antigovernment extremism 6
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Article Critique and Response Article Critique and Response The impact of religion and spirituality on extremism and associated sociopolitical responses by Americans should certainly be set under its own past patterns. Researcher Jonathan White supports this idea by contending that spiritual behavior is an aspect that molds social concepts (White, 2001). This idea can be helpful or destructive, social or antisocial. In this view, one can relate religious issues with political responses and behavior for both criminals and victims. White presents a theological system for examining the terror aspect of the impact of religion on crime in the United States’ past. This means anti-isms clearly pinpoint an enemy. Such groups with such ways of thinking strengthen cohesion in a procedure created in early Europe and spread to early United States.
Hatred dictates rightwing radicalism and extremists do not just love together with hate. One method of dealing with this way of thinking is acknowledging that terrorists as the “other group.” Such labeling is convenient for radicals because it enables them to overlook the truth that all traditions and faiths can manifest hatred (White, 2001). At the same time, all traditions and faiths are capable of turning into terrorist groups, including Western Christianity. This approach is evidence that researcher White marked the significance of building an adequately critical injustice to keep on pursuing the road to violence. Clearly, mixing an eschatological aspect to the extremist’ mentality increases the danger they pose substantially (White, 2001). People frequently dedicate to and value radical behavior because they are consistent with wider myths or frameworks of meaning.
Reference
White, J. R. (2001). Political Eschatology: A Theology Antigovernment Extremism. The American Behavioral Scientist, 44(6), 937-956. Read More
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