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Finally, a brief discussion on how NGOs and the international media interpret and represent this unique dynamic will be represented.
Firstly, it must be understood that the key economic challenge of housing within Jerusalem has to do with the fact that the demand for housing is extraordinarily high. There are ultimately two reasons for this. The first of these reasons has to do with the ongoing efforts of the Israeli government to settle more Jewish people from around the world within Israel’s borders. As such, the strain to continually create new housing and new infrastructure places a high strain on limited resources and creates a situation in which the price for these accommodations is exorbitantly high. What this in turn effects is a situation in which only the ultra rich can afford to live anywhere near Jerusalem itself; necessarily reducing the possibility for the cities sizeable Arab minority to be able to afford to buy new housing. The second issue that affects the high cost and extreme high demand of housing has to do with the culturally high fertility rates that are exhibited amongst both the Jewish and Arab population of Jerusalem. As a direct result of this, the overall number of individuals that reach maturity and seek out accommodations within the city that they call home increases exponentially each and every year (Schmemann 4).
Not surprisingly, as with almost every other issue, the way in which NGOs and the international media approach this issue of population growth within Jerusalem, and more generally within Israel, is somewhat warped. As such, stakeholders oftentimes assume that the pressures on the housing market within Jerusalem are contingent upon the immigrants to Israel that are brought in as a function of collecting ethnically Jewish individuals from around the globe and settling them in Israel. As such,
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It is also noted that poor housing is closely related to high rates of criminal activities. A slum area has the potential to breed crimes and gangs. Shattered nerves and frayed tempers are the inevitable accompaniments of constant friction and quarreling which are inherent in poor housing conditions.
In other words, does the video report a balanced view for all three Abrahamic faith or not? ABC Anchorman Peter Jennings in his presentation of the 4000-year history of Jerusalem appears to have provided a brief yet comprehensive and accurate assessment of Jerusalem in the intent of drawing the general audience into an understanding of its setting on three different religious perspectives.
The title is taken from the hymn “Jerusalem” by Sir Hubert Parry plays a role in the production. Originally written for actor Mark Rylance, Jerusalem is a portrait of the man and his demons. The younger ensemble cast provides connection to current events and social media, in stark contrast to the 71 year old protagonist who is lost in his own world, boasting of drinking 43 pints of Guinness in a single night.
Armstrong, a former Catholic nun and of considerable repute regarding the religion and the Levant region endeavors to provide a platform for insights and discussions. Among the topics of interest that Armstrong
ity in Judaism which made it the spiritual center of the Jewish people, is home to a number of significant ancient Christian sites, as well as considered the third holiest city in Islam (Elon, 1996). Consequently, the old walled city of Jerusalem has been divided into four
Kamal grew up in France but had been visiting Tinghir frequently together with his family. Therefore, his first journey is to Israel in search of some remnants of the Jews who had migrated from Tinghir. Kamal’s curiosity as he asks
The issues not clear are the settlement in Jerusalem being continuous.
The early indicators of the ancient Jerusalem were ceramic shards traced around Gihon Spring, which is located at the eastern slope of Dung gate that was later referred to as the city of
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