Humans Are Sinful - Research Paper Example

Humans are Sinful Humanity has been created to present the list that is highlighted to be imperfect. However, these norms do not always present themselves in their entire lifetime because they are developed over a period. The society has been highlighted as the leading contribution to predict the individual behavior as it dictates the trend in human psychology. God creates individuals with a pure heart and they pick the evidence of evil after the interaction with the members within the society. The temptations that exist within the society have been developed to be extended within the completion of the tasks that satisfy the psychological and physiological craving. Temptations have existed from the ancient times when the serpent had mischievously tricked Adam and Eve into disobeying God’s command that presented they refrain from the forbidden fruit. Humanity has since been plagued with faults and negligence to present their evil nature towards the society. Murders, robberies and fraud cases have been evident in various cases including the parables presented by Jesus Christ like in the good Samaritan. This has been the argument presented to deduce the true nature of humanity the motive to participate in committing evil that break the supreme law. The slow change from the pure soul is witnessed within the development stages of humanity. Although human beings appear pure when they are born, the seed of sin has been buried inside their mind for generations. Evil has been developed within the society to take effect within the activities performed by humanity and these are found within the law of the land. Jesus himself was crucified for the sins of man upon the rules that had been created by the sinful society. This was the example given in the presence of the ancient evil political regime that incriminated innocent people out of the interest to be gained to deliver selfish ambitions. John the Baptist had been murdered out of a corrupt political regime that was against Christianity. Without Christianity, humanity has been tempted into sin to break the law presented in the land. Humanity had been cursed after the events in the Garden of Eden when the seeds had been cast within the soul. Those who had gone against God’s commandments had been punished, like the Israelites on their pathway to the Promised Land. The prosperous have boasted of finding means to enrich their desires after applying the means to excel in harsh presentations among the less fortunate. However, the Bible has been extended to explain that those without the necessary effort would perish and be subjected to harsh conditions. Daniel had been cast into the lion’s den after failing to uphold the rule of King Nebuchadnezzar, the similar fete had been bestowed on Shadrack, Meshak and Abednego. These individuals have been fulfilling the hard work within the society but through illegal means. The prostitution and adultery that have become the norm within the societal setting have seen development from the modern century provisions. This sin had been prevalent in Sodom and Gomorrah that saw millions destroyed by the wrath of the Lord. The elevated crime and injustice towards explained subjects have been caused by the perpetrator’s response towards survival. However, these behaviors have not been purely caused from environmental subjections and the desire to survive. The historical and biblical evidence have suggested that evil has existed in humanity ever since the universe had been created. The bible explains that the seeds of sin had been cast within the human soul after the devil had tricked man into disobeying God. Ever since, there has been the trend created in emotional causes to evil that threaten the peaceful relation in individuals. The examples have been in Cain, Delilah and the likes of King David within the biblical text. Evil within the society has been caused by the desire to achieve personal ambitions and get ahead of others within the society. The evil seed has always occurred within the soul of a human being and the cause has mostly been temptation and greed. Examples have been explained and accorded in the evil presented by the most faithful in society as priests are caught in assault cases. Presidents and even innocent children have been subjected to abuse and temptation in the attempt to strive and achieve the better cause. Every societal member has been accorded the ability to sin and fall into temptations. Humanity has been subjected to sin because of the examples issued in the predecessors and the regime that had marked the moral conduct of behavior. Sin has been gradually accepted as a means to establish dominance and present the desired survival instinct (Stalnaker 88). It is certain to tell that the narration is a recognizable one to a number of people, and is believed in almost all the churches. This is seen through multiple well-indicating but mistaken Christians who hold to the past times of the absolute evil of each human person. A number of religious creeds and churches are in the dealing of condemning individuals and are more centered on making persons feel guilty as opposed to aiding them to live in accordance to Christ’s ways of teachings to love others. No person can reject the truth that humans are full of wrongdoings. The observed proof is clear. Nevertheless, though people do sins, and sometimes some people commit very bad sins, the outlook that people are very immoral and under the criticism of a critical God ought to be reconsidered from a significant sense to the biblical matter.   The standard biblical wording from which individuals can start to reconsider this matter is the Genesis account of the human conception and their fall. While this narrative is loaded with imagery, people ought to remind themselves that this was apparently Israels mode of spiritually explaining the manner the world started and why people act how they normally do. Commencing from their comprehension of God as subsisting with no adversary, their monotheism guided them to appreciate God as superlatively compassionate and powerful. Therefore, the Israel Almighty is the inventor of the entire that subsisted not merely since God is commanding enough to produce out of nothing, other than since God is also kind in the work of creation.   God makes people in Gods personal representation as a manner of sharing his being with his people. In this approach, God emerges into a connection with humans not centered on apprehension and power, but centered on convention love. The Almighty does not make the people who comply with him out of fear, nor does he create the people whose compliance is instinctive. To a certain degree, God creates humans with open will, and submission to God is a liberal preference to conform out of worship and belief, not fear.  However, the story narrators of Israel have to deal with the actuality of the human evils that they perceive in their individual world. Sin for Israelites, as it is for the current world, is not a hypothetical thought, but something that is established in the authenticity of human life. Consequently, as the narrative teller narrates of the conception of the humankind from a hypothetical viewpoint, the narrator ought to narrate of the beginning of human wrongdoing from a spiritual standpoint (Stevenson, 78). If God is faultless and kind, and if God makes humans in his individual image, after that God ought to make people as initially faultless and God ought to give them an open choice. Therefore, the viewpoint of humans opting sin is innate in the creation act itself, and consequently the foundation is a heavenly risk, a possibility that, along with the narrator, went skewed.   However, a query is supposed to be posed on the reason behind the Almighty’s option to start over. Definitely, it is due to love that the Almighty opts to remain realistic to the people he made, rejecting to merely abolish them and start all over. However, by not opting to commence over, God proposes the likelihood that individuals will act in answer to Gods worship through submission. In other expressions, though the figurative initial people, Adam and Eve, opted to sin, the Almighty, by not evicting the creation, sustains trust that prospect humans will react to Gods kindness through existing as God proposes for people to live. If this is seen as the manner, then people might need to reconsider the thought that people are wicked by nature. No problem, humans will carry on to prefer sin, other than the individual option to sin is on its own evidence that people are innately conceived as sinners (Zimmermann, 17). If it is factual that people are brought to this world to commit wrongdoings, then why do humans at times do well and act on good deeds too?   Works Cited Stalnaker, Aaron. Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine. Washington, D.C.: Georgetown UP, 2006. Print. Stevenson, Peter K., and Stephen I. Wright. Preaching the Incarnation. Louisville, KY: Westminster John Knox, 2010. Print. Zimmermann, Otto, and John S. Zybura. The Problem of Evil and Human Destiny,. St. Louis, MO: B. Herder Book, 1924. Print. Read More