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https://studentshare.org/religion-and-theology/1587540-china.
Moreover, he also believed that everything in nature has two sides and that opposite sides complement each other, i.e., the dialectical nature of things (Hansen, 2000). Therefore, Laozi emphasized the fact that emptiness or nothingness is not emptiness or nothingness but complements certain objects. Zhuangzi further emphasized the issue of dialecticism that was recognized by Laozi. He recognizes nature as a movement, which has a different phenomenon in the world that is derived from and manifestations of nature (Hansen, 2000). In addition, Zhuangzi can be described as a renowned philosopher who praised human ambition, as well as imagination, which facilitated everyday thinking to understand how things interact in nature.
Zhuangzi influenced the development of Daoism by emphasizing further Laozi’s position on dialecticism. By doing so, he introduced a new notion of self-transformation as the key precept in the Taoist process (Hansen, 2000). He also stated that it is essential to transcend all the dualities of existence. According to him, the way nature worked and reconciled the opposite sides showed how the Tao dualities were resolved in unity. On the other hand, Laozi influenced the development of Daoism by advocating for humility in leadership. He also promoted the development of anti-authoritarian movements that stressed giving power to the weak (Hansen, 2000).
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