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The Attitude of Most Islamic Leaders to Violence and Terrorism - Essay Example

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The paper "The Attitude of Most Islamic Leaders to Violence and Terrorism" states that Islam is the globe’s second leading religion with followers of more than one billion people identified as Muslims. The Prophet Muhammad (P.B.U.H) in Arabia propagated the religion Islam in the 7th century AD…
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The Attitude of Most Islamic Leaders to Violence and Terrorism
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The spirit of Allah, to which man ought to surrender, is made to believe in the course of the blessed scriptures, the Quran (Koran), which Allah exposed to his Prophet, Muhammad (P.B.U.H). In Islam Muhammad (P.B.U.H) is measured as the very last of a sequence of prophets, which includes Adam, Noah, Jesus, and many others, and Muhammad (P.B.U.H) message concurrently accomplishes and abrogates the disclosures endorsed to former messengers (Carmody & Brink, 2006, Pp 471-474).

In the present times, the combination of religion and patriotism is treacherously explosive. On an individual, realistic stage, two states in a disagreement over a territory declared by both should be able to negotiate and divide the land. But when Allah’s willpower is called up to despotism one or the other declares, then cooperation becomes disrespectful, and religious fanaticism creates monstrous philosophies of command, fatalities, and devastation.

The religion Islam teaches peace and peace structuring principles and anticipates Muslims to exist by them. These principles are maintained in the Holy Quran and the Hadith, the Prophet's (P.B.U.H) sayings. One of these principles is the responsibility to follow justice. One more is the inevitability of doing good by fighting alongside domination and serving those who are in want. A third such principle is that all human beings are Allah’s making, have blessed lives, and thus are all equivalent. Islam contributes no individual human rights based on race, background, or ethnic associations.

Furthermore, all Muslims are to esteem and conserve human life. Islam also describes the mission for peace, which is a condition of substantial, psychological, religious, and communal synchronization. Glancing at the living of the Prophet (P.B.U.H), one observes his use of peaceful techniques to oppose those who victimized him; the Prophet (P.B.U.H) never supported aggression or power. Pacifying rules and compromises are measured further effectually than violence and aggressive disagreements. In reality, the Arabic significance of the word Islam itself points to peace. One more asset in Islam is absolution. Muslim leaders urge Muslims in their repeated speeches to survive in harmony and tranquility with all fellow human beings no matter from whichever class, race, or ethnicity they belong.

Islam And The Fear of Terrorism
Islam and the West contribute intellectual pedigree, together with a common pledge to peace. However, the conflict between the two is one of the symbols rather than of societies. Islam promotes frequent diplomatic and harmony-building standards and anticipates Muslims to be alive by them. Despite these standards set out for Muslims, a variety of communal forces pretense obstruction to their execution. Violence finds some past examples in a few unorthodox Islamic divisions, but Islam does not educate Muslims to take the life of blameless people in the name of political plans.

Attitude Of Most Islamic Leaders To Violence And Terrorism
The leaders of Islam in past and at present declare repeatedly that the Muslim society should wake up and realized that there is more to life than competing with the Anti-Muslim lobbies. Islam is not about overpowering Jews or winning Jerusalem. It is concerning compassion, good qualities, surrender and responsibilities. In particular, it is the hunt for ethical excellence. Nothing can be more missing from ethical accomplishment than the motiveless massacre of thousands of unsuspicious blameless people.

These devoted leaders teach that Muslims should now re-contribute their lives and their foundations to the hunt for synchronization, tranquility, and patience. Let Muslims be ready to experience unfairness rather than entrust unfairness. After all, it is Muslims who bear the celestial lumber of Islam and not others. Muslims have to be ethically better, more pardoning, and more forgoing than others if Muslims wish to persuade the world about the reality of their message. Muslims cannot yet be equal to others in good qualities; Muslims ought to do extremely well (Islam And Peace, Online, Pp 1-6).

It is time for spirit penetrating. How can the memorandum of Muhammad (P.B.U.H) who was sent as compassion to humanity become a basis of revulsion and terror? How can Islam motivate thousands of young people to bestow their lives to murder others? Muslims are made-up to request nations to Islam not execute them. Read More
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