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We should assign strong moral rights to nonparadigm human beings because they need these rights even if they do not have the mental capacity to value their own lives and because they have their own needs and interests, which can be categorized as intrinsic value (Warren, 1983).
Why is it plausible that nonsentient natural entities such as mountains and valleys have some sort of intrinsic value? Why is it preferable to speak of their intrinsic value rather than of their moral rights?
It is plausible that nonsentient natural entities such as mountains and valleys have some sort of intrinsic value because such entities have value for some human beings even though they have no own interests.
The perspectives of land-ethic environmentalists and animal liberationists complement each other in the sense that they advocate for the rights on the nonhuman beings. They both believe than nonhuman animals must be provided with certain rights (Warren,
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Therefore, sentient animals have some basic moral rights.
2. Humans generally, have more expanded moral rights due to their greater moral capacities. For example, when animals’ liberty is limited for a reason (like
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