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The Roles of Moral Habituation in Aristotle's Account of the Development of a Virtuous Person - Assignment Example

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"The Roles of Moral Habituation in Aristotle's Account of the Development of a Virtuous Person" paper characterizes Aristotle's doctrine of the mean, explains how it relates to views concerning the complexity of moral life, and gives an example of its working of the mean that was not discussed…
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The Roles of Moral Habituation in Aristotles Account of the Development of a Virtuous Person
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Download file to see previous pages According to Aristotle, the acquisition of virtue is a result of the right habit which was nurtured by education and choice. This virtue which has been nurtured by early training and conscientious choice can be destroyed either by excesses or deficiency and it is important that the individual should hit the mean condition of virtue to remain virtuous. This “golden mean” according to Aristotle is an approximation of in-betweens between two extremes that is neither excessive nor deficient. It is to feel fear, confidence, desire, anger, pity, and pleasure that is neither too much nor too little because both polarized directions are wrong. What is desired is to have “feelings at the right times on the right grounds towards the right people for the right motive and in the right way is to feel them to an intermediate, that is to the best, degree; and this is the mark of virtue.

Such, there are three dispositions of virtue which are excessive, deficient, and the mean; that is the desirable approximate in-between between the two extremes of excess and deficit. For Aristotle’s standard, this is the ultimate virtue for this compels an individual to act with utmost temperance by acting to the right extent at the right time for the right reason in the right way. Aristotle realizes that hitting this mean is extremely difficult for this is the ideal. And if it cannot be hit due to circumstances or lack of virtue, one could take the next best course which is choosing the lesser of the evils. Then remedy it by noticing “all errors into which we ourselves are liable to fall and we must drag ourselves on the contrary direction and away from our failing”. It is equally important to realize that “in every situation, one must guard especially against pleasure and pleasant things because we are not impartial judges of pleasure” and the failure to realize this could make our actions less virtuous. ...Download file to see next pagesRead More
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