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Perception of Humanity in Ancient Philosophy Works and Art - Essay Example

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The writer of the essay "Perception of Humanity in Ancient Philosophy Works and Art" seeks to briefly discuss the existential philosophical ideas in the writings of Aristotle, Homer, Virgil, and Euripides. Additionally, the essay also discusses the applications of such ideas in art…
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Perception of Humanity in Ancient Philosophy Works and Art
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AssignmentHomer and VirgilIn these great works that have transpired over time, the presence of man as the core does not vary much according to the current literature. We have seen how far the focus on men and their importance as entity structuring and destructive throughout history. A man and a man Homeric Virgiliano, that despite representing different cultures and different literary styles, show us man as "Man". Be myth or not, the Iliad, the Odyssey and the Aeneid are part of a rich literary, which to this day we are given, as well as were given to our parents and grandparents, showing us the magic of each word that make these three poems.

Certainly among the Aeneid and Homer's poems there are similarities among many: but there are significant differences. Some are of the general differences that distinguish the popular epic and educated: • At present many features of Homer oral, oral traits are popular, absent from the epic educated or gifted in it otherwise. • Typical elements (ornamental epithets patterns or scenes) when they appear in Virgil, and do not appear as they are in Homer, as a means to facilitate the oral composition or memorizing the poem.

Virgil, poet cult, typical uses these elements as a means to assimilate into Homer, the epic poet par excellence, with which the educated public knows that Rome is going to compare. There are also other differences, at other levels: • This is not the value of the national element in the Iliad and the Aeneid. • This is not the behavior of the gods. • And the star is different.Aristotle’s PoetriesIn his poetic art, Aristotle answered the accusations addressed against Plato poetry. According to him it is responsible for the cultivation of passion, disturbance of mental harmony and sense of citizenship and enshrining the therapeutic nature of art.

He argues that if we focus on direct public furor by shaking the passions, will likely assume that poetry is harmful. But if you look deeper psychological repercussions beyond this for the experience, we find that the theatergoer is like the religious who feel emotionally cleansed from the relief provided by the poetry. That is why; This term is the most sober and wiser, having relieved occasionally by emotional stimuli that damage the character and spirit, through the survival of "pity" and "fear" that brings catharsis.

The viewer is cleared through the artful translating relevant to; that human actions in artistic creation of the poet. Moreover, the dramatic poetry Aristotle presents people with global scope, able to provide temporal patterns of life, values and institutions initiators ideal for spectators.EuripidesEuripides is very dominant in the tragedies of women for instance Medea, Hecuba, Polyxena, Alcestis, Iphigenia, Phaedra, Helen, Electra, and Andromache. Women with a passion that drives everything in their path, women charged with modesty and heroism, proud women, women who use trickery or tears them to achieve what they want, according to him women are unstable.

The fact is that with Euripides wife came out of the loft, stripped the silence which was doomed and stormy appeared in "club men". The heroines react according to external stimuli, with hate, love, pain, joy, betrayal, infidelity, deceit, and cunning attitude. They have been blamed for instability. Medea (Medea), Hecuba (Hecuba), the Creusa (Ion), Phaedra (Hippolytus) show shifts to thoughts and feelings.Classical Greece ArtIn classical Greece, art wants to be a reflection of ideal beauty, based at that time on strict compliance with certain rules, standards and proportions that allow a reflection, sublimated, but true reality.

The classical concept of art, protected by finding a fixed ideal of beauty and regulatory repeats many times in history as claimed again the value of classical art and the Renaissance in the late eighteenth century or, Neoclassical booming. The Middle Ages not only lacks theories on the visual arts, but very often the art is considered guilty of producing idols, which given the deeply religious mentality that defines this time, causing one of the most heavily iconoclastic tendencies of the History.

Art in any case during this period is a way of honoring God, and it is this ability to arouse devotion in the believer what gives greater value to the work of art.St. Augustine Chief ComplaintAugustine wrote for his part he called Gentiles' worshipers of the multitude of false gods". In St. Augustine, there is a connection between "pagani" and "gentiles", but in general the bishop of Hippo employs paganus without explanation, to designate non-Christians. Orosius simply assumed that the Gentiles are farmers.

Regarding the legislation, the term first appears in a law passed in 370 by the Emperor Valentinian, and then it was frequently used in a set of religious laws promulgated from 381 to 423 and grouped in the book XVI code of Theodosius. Under these laws, the heathen are those who practice magic, which are considered superstitious or wrong.

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