Retrieved from https://studentshare.org/other/1418184-review-the-capstone-case-chaplinsky-v-new
https://studentshare.org/other/1418184-review-the-capstone-case-chaplinsky-v-new.
The court said it did not contribute to any meaningful benefit to a healthy discussion of ideas and that social order and morality are much more important than allowing someone to use profanity to castigate one type of religion by using free speech.
The court’s ruling – the judge ruled that profanity has no place in society because it is a different matter altogether as compared to mere obscenity. Profanity already involved God’s name being used in a disparaging or unflattering manner and should therefore be disallowed. Although previous court rulings had nullified anti-blasphemy laws in the United States before this case (such as Cantwell v Connecticut), the judge in this capstone case drew the line as it pertains to certain acts not allowed under the guise of the First Amendment protection (ibid.).
The rationale – a justification behind this precedent-setting case is that there are limits to First Amendment rights. Profanity is not allowed in the same manner obscenity is outlawed and protection under First Amendment extends only to legitimate political, religious or social discussion of ideas in the spirit of free and open dialogue. It does not allow derogatory words. Moreover, the larger implication of this ruling was it reinforced the separation of the Church and State in that no single religion is favored over other religions (Christianity was favored in earlier times being the majority religion).
Anything that is uttered in public deemed to be very libelous, offensive, obscene, or profane does not fall under the purview or protection of First Amendment guaranteed rights. This case also gave rise to the “two-tier theory” about certain rights which citizens can enjoy as long as these rights promote social well-being and morality. Additionally, the so-called “fighting words” doctrine in jurisprudence was brought into clearer focus and interpreted in which certain words are inflammatory and incitement to breach the peace, similar to the other “speechless” symbols of free speech like flag burning or tearing up those military draft cards (Etges, Lehmkuhl & Adams, 2006, p. 94).