In 1922, a literary piece written by Lothrop Stoddard was released for the public to read. The work was entitled The Rising Tide of Color against White World Supremacy in which he envisioned the Southern races mobilizing together in a massive anti-White holy war, probably headed by Islam. The revolt of Chilembwe was a premature indication of this “peculiarly fanatical form of Ethiopianism” (Jenkins 2002: 193). The mental picture of global racial and religious war has persisted to rouse the racist Right.
A literary cult classic in line with this is Jean Raspail’s 1973 novel entitled The Camp of the Saints, which contains a vision of the imminent future, which portrays how the underdeveloped Black and Brown inhabitants invade and overpower the White North. The Roman Catholic Church is placed at the vanguard or Raspail’s condemnation of spiritless Western liberalism, because the Church preaches insubordinate messages of racial equality and the ills of imperialism. The pope depicted in this flight of the imagination is a Brazilian, molded on Helder Camara (Dorn 1998).
The proverbial nightmare echoed here is that the colonialist pattern might be overturned; if there was once upon a time a Belgian Congo, then it is possible that someday there will emerge a Congolese Belgium. Just as Christianity had propagated with the European colonization, hence it would decline with the collapse of West. The masses of the Asian continent are openly struggling to remove Europe’s unsuccessful God, and passages from the book of Revelation are dispersed all over the work (ibid).
In a wicked manner, Raspail really was mirroring the political sensitivities of his time, in the wisdom that liberals and radicals did certainly deposited their hopes in the southward movement of Christian populations. People have already witnessed the high hopes that Christians from the West placed in the rising
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