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Racial Tensions in Crash 2004 Film - Essay Example

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"Racial Tensions in Crash 2004 Film" paper focuses on the movie which presumes that most people feel discriminated against and hatred against members of ethnic groups and observes the penalty of those feelings. The assumptions held by people prevent them from seeing the person standing before them…
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Racial Tensions in Crash 2004 Film
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Shaun Toub Iranian is considered an Arab, even though a Persian. Mutually the Iranian and the white wife of the district legal representative (Sandra Bullock) consider a Mexican-American locksmith (Michael Pena) a gang member and a criminal, although he is a family man.

Racial discrimination is also evident when a white producer says that a black character "doesn't sound black enough," to the black TV director (Terrence Dashon Howard) it never occurs to him that even the executive doesn't also sound "sound black," either. These characters say precisely what they think about the other race, without the filters of political appropriateness. The district attorney's wife is so terrified by the encounter on the street that she is forced to change the locks, she then has a feeling that the locksmith will get back with his gang to attack the family. The white policeman is not able to access health concerns for his vanishing father and thus sets to accuse the black woman at his HMO that which is an intriguing gain of privileged ethnic treatment.

When the Iranian is not able to comprehend what the locksmith is trying to tell him, he becomes insecure and gets a gun for personal defense. In the recent world, white elites fabricated race and racial discrimination to defend their supremacy and that of white people in general. The whites have acknowledged the privileges they get from the structure and helped sustain it. The problem does not arise from the personality prejudices that are present in a variety of ways in all groups but from white race superiority, which is articulated not only by persons but also in universal and institutional behaviors.

There is a tiny insinuation of such perception in the film, which makes it specifically more hazardous in a white-dominated culture in which white people are enthusiastic to keep away from confronting the dispensation. The crash is white supremacist for the reason that it tries to cover up the certainty of white incomparability. Its unreal humanism and one-dimensional meaning of tolerance drive concentration away from a white supremacist structure and look down on white responsibility for the upholding of that system.

The problem of Crash can be summed up through one phrase from the studio's promotional material, which asserts that the film boldly reminds us of the importance of tolerance. On the face, the movie tends to be audacious, verbal communication of racial discrimination with the type of raw sentiment that is infrequent in this custom. On the other hand, the sentiment turns out, to be ill-schemed and diversionary. The predicament is that the movie cannot move further than the perception of broadmindedness, and patience is not the answer to America’s race predicament.

The white community knows how to - and often do - put up with difference exclusive of ever-troubling the systemic, institutional nature of racism. The central part of the crisis is not prejudice but white superiority and how, day to day, the white community acknowledges white superiority and the unjustified privileges it brings. Crash paints a multihued representation of multi-racial culture realizing that multiplicity is of great significance.  

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