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Black people had fought on both sides of the war during American revolution (Hine, Hine and Harrold, 77). Their choice was made based on who they thought would deliver them freedom (Hine, Hine and Harrold, 85). Hence in the South, they sided with the British who promised them…
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Download file to see previous pages The Declaration of Independence that proclaimed that all humans were equal in the new nation, became a motivation for the Black people to claim their equality (Hine, Hine and Harrold, 80). The Black leaders started to point out that the principles of the new nation were “incompatible with slavery” (Hine, Hine and Harrold, 81). This response showed that Black people were gradually absorbing the enlightenment values and they saw the War and independence of the nation as the way ahead to attain equality and freedom (Hine, Hine and Harrold, 77-95).
2. In 1775, the first anti-slavery association was formed in the North with Benjamin Franklin as its president (Hine, Hine and Harrold, 101). Such societies spread across the nation soon and all of them together formed a loose network as well, the American Convention for Promoting the Abolition of Slavery and Improving the Condition of the African Race (Hine, Hine and Harrold, 101). In the Upper-South, on the other hand, “manumission, self-purchase and freedom suits” resulted in the formation of the early free Black communities (Hine, Hine and Harrold, 103). Free Black communities gradually emerged in Philadelphia, Baltimore, Newport, Richmond, Norfolk, New York etc. (Hine, Hine and Harrold, 107). The earliest Black institutions were mutual aid societies providing charitable support to Black people, among which Free African Society and black Freemasons stood out (Hine, Hine and Harrold, 107). Then the Black churches and schools evolved (Hine, Hine and Harrold, 110-115).
3. As early as from “mid-1600s”, there were a few African American slave owners in America (Hine, Hine and Harrold, 128). Most of them had become slave owners “to protect their families from sale and disruption” (Hine, Hine and Harrold, 128). Sometimes to protect a relative from forced migration, a Black man with money would buy his freedom (Hine, Hine and Harrold, 128). These ...Download file to see next pagesRead More
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