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e who have sacrificially dedicated their lives into trying to bring resolutions between the Israelis and the Palestinians through the use of non violent measures. The film is a close look at the constant growing foundations of the peace movements among the Israelis and the Palestinians (Kuriansky 66). It is in general a replication of the various conflicts surrounding the equal parties. The exploration of the lives of both the Israelis and the Palestinians into the numerous citizens’ lives in both areas has created this symmetry.
This is the occurrence of the various lives that have constantly been hurt by the loss of the citizens and have considered the side of peace in order to resolve conflict. The fact that the Israelis and the Palestinians have chosen peace over revenge creates a pact of proper symmetry between the two parties thus inculcating a value of the grass roots of the two communities. The film in itself creates a factor that does not involve the politicians since what the politicians have, is easily blown away but what they have in place as a community is of value and is thus held close to their lives to avoid slipping away from them.
This film thus stands as a documentary that reverberates to show and interview ordinary people who achieve peace on both sectors. For instance in the movie, Robi Damelin, a mother who has got an Israeli origin has lost her son and reckons together with Ali Abu Awwad, a Palestinian (Kuriansky 230). This Palestinian has also lost a brother and several other members of the family and thus they connect. The social aspect of both parties is seen to come out strong in the lives of the two parties and is an inspiring story.
The film is void of subjectivity and incorporates both communities equally without discrimination of one party. These are citizens who are working together for the everyday living towards peace away from destruction. The other factor of the constant dialogues between the communities creates symmetry.
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