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It is reality beyond suspicion that every political establishment and social set up observes some specific code of law that permits or prohibits the actions of the people, violation of which declares the law breakers as offenders and punishment and penalties are inflicted upon them. Nevertheless, moral values maintain imperative worth everywhere in the world and no society can do away without moral values altogether. Consequently, moral judgment has been debatable subject for theorists, scholars, intellectuals and philosophers since ever.
The theorists are in conflict regarding the evaluation of moral judgment. One group of the scholars, led by Sir Bertrand Russell, views moral judgment as entirely the outcome of one’s personal opinion about the goodness or evil of an action i.e. subjectivism, while the other school of thought, led by Blanchard, views moral judgment to be based on objectivism, where it is estimated on the foundation of universal morality and truthfulness, and thus it has no relation with the personal yardstick to measure whether an act or intention is virtue and right or vice and wrong.
Hence, conflict of opinion makes moral judgment a problem to be solved in an intellectual manner. Renowned philosopher Ewing is an arch supporter of the idea of objectivism. He is of the opinion that a person cannot be wrong in making statement regarding moral judgment, and thus his views are valid and accurate that must be accepted to be true and apposite one. Moral judgment is a complex phenomenon; consequently it cannot be made by everyone without analyzing the available facts and figures.
On the contrary, scholars and intellectuals endorse their statements to accept or reject its validity. No Continuity/Unity to Subjective Agreements: Ewing has explained his argument in six points in favor of the opinion he has made while defining moral judgment, where he submits to state that it seldom occurs in real life while
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