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Since these movements are habitual and unconscious, I could not remember and felt that it was impossible to remember - so that if I had dusted it and forgot - that is, had acted unconsciously, then it was the same as if I had not. If some conscious person had been watching, then the fact could be established. If, however, no one was looking, or looking on unconsciously, if the whole complex lives of many people go on unconsciously, then such lives are as if they had never been.” (Leo Tolstoys Diary, 1897, cited in Art As Technique by Victor Schklovsky, 1897)
In this naïve narrative manner, Tolstoy has described the complexity in the working of the unconscious. But a closer look can tell us that it is more about the ‘habitual’ task that the individual is not conscious of. After the initial failure to remember the individual also feel that it is impossible to remember. The expression that the failure to remember that he has done the act is tantamount to the fact that he has not done it. The last sentence is more emphatic about the necessity of recording the act done. Three questions can be taken from the quote in order to read a hypertext that the observation appears to relate to. Is the implication of the last sentence serves as a metaphor, which links it to post-modernist doubt in the traditional representation of reality? If habit is responsible for the facile recognition of the inability to be conscious of something, then under what circumstances is the habit formed? How is the production (dusting) of the individual to be accounted?
One of the central methodological issues to the theorists of cross-cultural studies is how to relate and conceptualize the existence of the everyday life that is always at odds with the archival representation of life. The heterogeneity of experiences is the unavoidable constituent of every day and the theorists of cross-cultural studies and comparative ethics must rely on heterology in order to
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Ironically speaking, the concept of Cultural Industry and Commodification of everyday life is a provisional attempt taken to make the common people realise the illusion of modernisation as having been pushed under the authorities of modernisation or whatever the connotations of modernisation could be, irrespective of them realising the absence of optimistic benefits.
In terms of humanity’s overall timeline, the works of sociologists such as Durkheim, Weber and Marx are relatively new and open to interpretation. In addition, as society evolves, so do its social problems. The explanations provided by sociologists in the past may have been fit for their times but today presents its own problems and demands its own solutions.
There is nothing extraordinary in people drinking coffee, exchanging jokes, bantering around, falling asleep inside restaurants or dirty old men watching/ogling at young sexy-looking girls passing by. However, these very same routines provide insights not just on the character of these individuals' respective cultures, these simple daily acts also provide a serious observer "glimpses" of an individual's real nature and character and how such individual depicts the civilization he/she comes from, how such individual responds to exterior stimuli and how such individual reacts to the dynamically-evolving environment that he/she belongs to.
as busy keeping Czechoslovakia from shedding basic socialistic tenets and embracing the ways of democracies, and other countries all over the world were simply preoccupied trying to keep its citizenry calm down and off the streets. People were simply out there in the streets, in
hese concoctions of characters have become some kind of “foreign language” to many but have been part of everyday language and everyday life of contemporary generation. By the way, @teotd, afaic its noyb. Omg. omfg!!11. lol… "cu@ da bar 4 pza 2nite!" complicatedly means
Implementation of these policies and guidelines assist members of the society to shape the distribution and access to goods and resources. As such, social policy plays a crucial role in people’s lives and can thus be considered part of everyday
On the other hand, since none of the humans being is self-sufficient, seeking services from others become an inevitable exercise. Consequently, visiting various places in a bid to have these needs met becomes an everyday affair to some.
context of automaticity of life, the conscious actions of a person may easily turn into automatic actions through constant and repetitive practice (Bargh, 2013, p. 138). The goals and aspirations of human beings are the real driving forces behind the actions that they take in
ic includes the significant increase in the application and popularity of internet in all parts and regions of the globe without discrimination during the modern era, which not only has turned communication process to be easier and faster one in comparison to the past, but also
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